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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2009.7
- 수록면
- 157 - 185 (29page)
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The purpose of this work is to envision the sermon in the church which is based on appropriate biblical interpretation in the comtemporary situation. That is, the main concern of this work is hermeneutical. For this purpose or concern, the following themes are investigated. ① Reformers" understanding of the Scripture and sermon, ② The homiletics of Karl Barth, ③ Buttrick"s view on the relation between the Scripture and sermon, ④ The gospel of the Bible and sermon, ⑤ Biblical interpretation and sermon: narrative critique and narrative sermon.
It cannot be a matter of choosing between the two whether the starting point of sermon should be the Biblical text as Barth insists or it should be the situation and experience of congregation as Schleiermacher and some contemporary theologians insist. There can be no definite rule regarding this issue. Preachers are free in deciding the starting point of their own sermon. One of the important factors for reference in the decision is the character of the congregation which is in the variety of spectrum. Today"s congregation requires more dialogical and reciprocal structure of communication than authoritarian and unilateral one which is the characteristics of the traditional sermon.
The fundamental reason why the question of selecting one alternative as to the starting point of sermon is misplaced one is that the two, the Scriptural text and situation, are in the inseparable correlation of hermeneutical circle. That is to say, we always interpret the Scriptural text in terms of the situation and vice versa.
Sermon in an practical activity performed at the end point of the hermeneutical arch which bridges the exegesis of Scriptural text from the past and the application of it in the present. The construction of sermon itself is a hermeneutical work which mediates the biblical interpretation and the application of it.
Surely, every sermon should be biblical in order that it may be Christian sermon. This, however, does not mean that sermon should be under biblical authoritarianism. Biblical and evangelical sermon does not reject the process of critical and hermeneutical understanding of the Scriptural text but requires it. The narrative sermon which is in the limelight recent days also can and should incorporate this critical and hermeneutical process of understanding the Scriptural text.
It cannot be a matter of choosing between the two whether the starting point of sermon should be the Biblical text as Barth insists or it should be the situation and experience of congregation as Schleiermacher and some contemporary theologians insist. There can be no definite rule regarding this issue. Preachers are free in deciding the starting point of their own sermon. One of the important factors for reference in the decision is the character of the congregation which is in the variety of spectrum. Today"s congregation requires more dialogical and reciprocal structure of communication than authoritarian and unilateral one which is the characteristics of the traditional sermon.
The fundamental reason why the question of selecting one alternative as to the starting point of sermon is misplaced one is that the two, the Scriptural text and situation, are in the inseparable correlation of hermeneutical circle. That is to say, we always interpret the Scriptural text in terms of the situation and vice versa.
Sermon in an practical activity performed at the end point of the hermeneutical arch which bridges the exegesis of Scriptural text from the past and the application of it in the present. The construction of sermon itself is a hermeneutical work which mediates the biblical interpretation and the application of it.
Surely, every sermon should be biblical in order that it may be Christian sermon. This, however, does not mean that sermon should be under biblical authoritarianism. Biblical and evangelical sermon does not reject the process of critical and hermeneutical understanding of the Scriptural text but requires it. The narrative sermon which is in the limelight recent days also can and should incorporate this critical and hermeneutical process of understanding the Scriptural text.
목차
I. 서론
II. 종교개혁자들의 성서와 설교 이해
III. 바르트의 설교학
IV. 성서와 설교의 관계에 대한 버트릭의 견해
V. 성서의 복음과 설교
VI. 성서해석과 설교: 이야기 비평과 이야기 설교
VII. 결론
참고문헌
ABSTRACT
참고문헌 (26)
참고문헌 신청
1. [단행본] - Alvis, Paul D. L. / 1981 / The Church in the Theology of the Reformers / John Knox Press
2. [단행본] - Barr, James / 1989 / Biblical Scholarship and the Unity of the Church in: Nineteenth Lecture of the Robinson T. Orr Visitorship / Huron College
3. [단행본] - Barth, Karl / 1956 / Church Dogmatics I/2 / T. & T. Clark
4. [단행본] - Barth, Karl / 1963 / The Preaching of the Gospel / Westminster Press
5. [단행본] - Barth, Karl / 1991 / Homiletics / Westminster/John Knox Press
2. [단행본] - Barr, James / 1989 / Biblical Scholarship and the Unity of the Church in: Nineteenth Lecture of the Robinson T. Orr Visitorship / Huron College
3. [단행본] - Barth, Karl / 1956 / Church Dogmatics I/2 / T. & T. Clark
4. [단행본] - Barth, Karl / 1963 / The Preaching of the Gospel / Westminster Press
5. [단행본] - Barth, Karl / 1991 / Homiletics / Westminster/John Knox Press
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UCI(KEPA) : I410-ECN-0101-2013-230-001301649