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A study on DongJe of Inchon
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인천의 洞祭 연구

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Type
Academic journal
Author
Journal
INCHEON UNIVERSITY The Journal of Incheon Studies Vol.2 No.2 KCI Accredited Journals
Published
2003.12
Pages
209 - 239 (31page)

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A study on DongJe of Inchon
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The title each community used for communal ritual in the Inchon area came from the “Dangje” lineage as many areas performed “Dodang-Kut” and this rite influenced such. Classification of “Dongje” in Inchon areas can be made in largely two forms. One form is the ritual performance conducted by an invited exorcist, and the other is the confucius ritual performance managed by a priest selected by villagers. No exorcist is involved for this type ritual. Some villages are using simpled forms of “Dangkut” to perform ritual against others who completely have changed to confucius rites. At the “Dong-Je” in Inchon people ministered Mountain God, the Grandfather of Dang or the Grandmother of Dang as their guardian deity. The Dongje in the Inchon area too shows much of changes in the form according to each region. We find complete disappearance of Dongje in many areas. Surprisingly, the disappearance of the Dongje took place in the villages of the Islands before the areas on the mainland. If an altar were to be included as a basic element of Dang, forms of Jedang can be found as 8 kinds in the Inchon area, and many seem to be of wooden form. For most regions, Dongje was held once a year. The time of Dongje for islanders is new year rites or spring rites which is held in January or February, and other areas where farming is the main livelihood on the land areas, villagers ministered thanksgiving rites in July or October. Some kinds facts served to make fast disappearance of Dongje or, at least, changes in its formation.
#communal ritual #Dangje #Dangku #Dodang-Kut #Dongje #DongJe of Inchon #village communal

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