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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2016.12
- 수록면
- 103 - 124 (22page)
- DOI
- 10.15400/mccs.2016.12.23.103
이용수
초록· 키워드
오류제보하기
In the pre-modern Korea, the Joseon Dynasty(1392-1897) was ruled with the idea of Confucianism. Joseon maintained a centralized authoritarian rule, yet Chief-Administrators(守令) were dispatched in cities. Some regional leaders autonomically practiced HangYak(鄕約: code of village regulations) in order to assist the local self-governing community. This system was not mandatory. Depending on circumstances, the Chief-Administrator exercised HyangYak with the purpose of governing region and local SaJoks(士族; regional leader; ky lao, tu tai, chanh tong, pho tong, huong truong, hao truong, etc.) supported it with the purpose of ruling the lower-class people(鄕村民) in village. Joseon’s HyangYak system was not powerful compared to Vietnam, where the “local rule goes above the King’s rule(Phep vua thuale lang),” but it still carried autonomy.
In the early 16<SUP>th</SUP> century, Joseon adopted and practiced a 『YeoSiHyangYak(呂氏鄕約)』, which was supplemented by JooJa(朱子) in Song(宋) Dynasty. The system implemented in the later period can be divided into four characteristics such as period, purpose, performer, and participants. In the 16-17<SUP>th</SUP> century, a HyangGyu(鄕規) was ruled by the SaJok. Unlike the Chinese YeoSiHyangYak, the SaJoks in Korea had their own regulation and interests. For a DongGye(洞契) in the 17-18<SUP>th</SUP> century, since the SaJoks’ power became weakened, the HyangYak was implemented to rule the lower classes in Dong(洞; smaller scale than city) instead of city. In the 18-19th century, the Chief-Administrators directly practiced a JuHyunHyangYak. The lowest administrative organization had 10 Chons(村). Among the others, the Korean’s ChonGye(村契) has similarities with the Vietnam’s HyangYak(Hương ước). The ChonGye functioned as a religious community which was formed to hold a ritual ceremony for village guardian and as a labour community which was formed to work together during the rice-planting season. Moreover, it was worked as a living community where people helped each other in special occasion such as wedding and funeral as well as when they suffered a disaster. The ChonGye as the daily-living community, people not only assisted each other but also mutually regulated when their behaviors are morally and ethically wrong.
In the early 16<SUP>th</SUP> century, Joseon adopted and practiced a 『YeoSiHyangYak(呂氏鄕約)』, which was supplemented by JooJa(朱子) in Song(宋) Dynasty. The system implemented in the later period can be divided into four characteristics such as period, purpose, performer, and participants. In the 16-17<SUP>th</SUP> century, a HyangGyu(鄕規) was ruled by the SaJok. Unlike the Chinese YeoSiHyangYak, the SaJoks in Korea had their own regulation and interests. For a DongGye(洞契) in the 17-18<SUP>th</SUP> century, since the SaJoks’ power became weakened, the HyangYak was implemented to rule the lower classes in Dong(洞; smaller scale than city) instead of city. In the 18-19th century, the Chief-Administrators directly practiced a JuHyunHyangYak. The lowest administrative organization had 10 Chons(村). Among the others, the Korean’s ChonGye(村契) has similarities with the Vietnam’s HyangYak(Hương ước). The ChonGye functioned as a religious community which was formed to hold a ritual ceremony for village guardian and as a labour community which was formed to work together during the rice-planting season. Moreover, it was worked as a living community where people helped each other in special occasion such as wedding and funeral as well as when they suffered a disaster. The ChonGye as the daily-living community, people not only assisted each other but also mutually regulated when their behaviors are morally and ethically wrong.
목차
Abstract
Ⅰ. Introduction
Ⅱ. Scale and Character of HyangYak in Joseon Dynasty
Ⅲ. Comparision Articles of Korean HyangYak and Vietnamese Huong Uoc Co
Ⅳ. Conclusion
Works Cited
참고문헌 (24)
참고문헌 신청
[학술지(정기간행물)] - Brocheux, P. / 1983 / Moral Economy or Political Economy? The Peasants are Always Rational / Journal of Asian Studies 42 (4) : 791 ~ 803
[단행본] - Bui, X. D. / 1998 / HuongUoc va Quan Ly Lang Xa / Nha Xuat BanKhoa Hoc Xa Hoi
[학술지(정기간행물)] - 최복희 / 2009 / 베트남 儒學思想 形成過程의 特徵 - 麗末鮮初 儒學 鼎立過程과의 比較를 통하여 / 유교사상문화연구 (35) : 335 ~ 363
[학술지(정기간행물)] - 한도현 / 2003 / 향약의 조직원리와 지역자치: 베트남 모짝싸(xa Mo Trach, 慕澤社)의 사례 / 동남아시아연구 13 (2) : 287 ~ 322
[단행본] - Ho, D. T. / 1999 / Le Lang Viet Nam / Nha Xuat Ban Ha Noi
[단행본] - Bui, X. D. / 1998 / HuongUoc va Quan Ly Lang Xa / Nha Xuat BanKhoa Hoc Xa Hoi
[학술지(정기간행물)] - 최복희 / 2009 / 베트남 儒學思想 形成過程의 特徵 - 麗末鮮初 儒學 鼎立過程과의 比較를 통하여 / 유교사상문화연구 (35) : 335 ~ 363
[학술지(정기간행물)] - 한도현 / 2003 / 향약의 조직원리와 지역자치: 베트남 모짝싸(xa Mo Trach, 慕澤社)의 사례 / 동남아시아연구 13 (2) : 287 ~ 322
[단행본] - Ho, D. T. / 1999 / Le Lang Viet Nam / Nha Xuat Ban Ha Noi
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UCI(KEPA) : I410-ECN-0101-2018-004-000905605