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논문 기본 정보

자료유형
학술저널
저자정보
이승문 (명지전문대학)
저널정보
연세대학교 한국기독교문화연구소 신학논단 신학논단 제89집
발행연도
2017.9
수록면
279 - 306 (28page)

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This paper aims to examine a meaning of what Jesus said on the cross—“Father, forgive them; for they do not know what they are doing (Luke 23:34a)”—and the passage on Jesus’ trial in light of a social-scientific biblical interpretation. This study mainly focuses on a critical point of who is responsible for Jesus’ death. As the Lukan community was expanding and diverse groups were included, Luke had to find a way to deal with the problem of inclusion of a certain group who is in/directly responsible for Jesus’ death. Under this problem, conflict between diverse groups in the Lukan community was aggravated, and then it was divided into two groups—“acceptable” or “unacceptable”—in light of class and ethnic differences. Given this situation, Luke assigned responsibility to every member, not a particular group. In addition, Luke tried to relive responsibility and minimize a problem of guilt. Luke stood with the “acceptable” group who tried to accept those who are responsible for Jesus’ death and transformed the problem of Jesus’ death as “our” problem. Luke further assigned responsibility to “laos” who symbolically represents the newly defined people of God and consequently to everyone. In this process of assigning responsibility, Luke emphasized Jesus’ declaration of forgiving sin and ignorance in order to restore the damaged identity. More importantly, Luke reinterpreted Jesus’ death in that his death ultimately fulfills the prophecy and God’s salvific plan. Through this reinterpretation, Luke transformed the inner conflict in the Lukan community and encouraged to continue its inclusive and comprehensive mission in the world.

목차

I. 서언
Ⅱ. 예수의 죽음에 대한 책임과 ‘라오스’, 그리고 누가 공동체
Ⅲ. 다양한 그룹의 유입과 누가공동체의 불가피성의 심리기제
Ⅳ. 결어
참고문헌
Abstract

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UCI(KEPA) : I410-ECN-0101-2018-230-001333329