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자료유형
학술저널
저자정보
윤동녕 (서울장신대)
저널정보
한국구약학회 구약논단 구약논단 제24권 제1호 통권67집
발행연도
2018.3
수록면
76 - 102 (27page)

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This paper aims to study the “last words of David” (2 Sam 23:1-7) in the light of the royal prophecy. The prophetic constituents and thoughts, which occur in the “last words of David,” are similar to those of the royal prophecy of Neo-Assyria. In the ancient Near East, the king was a key figure in the social system. When the legitimacy of the kingship was questioned, the king had to take special measures. The royal prophecy was concerned with the safety and well-being of the king and the stability of the kingship. As a result, kings gathered these prophecies and used them to support the authority and authenticity of the kingship. The “last words of David” also contain such elements of the royal prophecy. In the“ last words of David,” the expectation of salvation and the eternal covenant are described in the form of David’ s last testament. It also includes a promise of blessings to the just king. The royal prophecy, which was proclaimed to or by David, forms the nucleus of the last words of David. Therefore, it has been assumed that David’s last words is an extension of the original royal prophecy. In a form of the last testament David conveys divine messages to his descendants.
Many scholars have maintained that the Israelite royal ideology was rooted in the “last words of David.” Some of them even avers that the royal ideology reflected in Nathan’s prophecy (2 Sam 7) was shaped by David’s last words. The period in which these were written are still under discussion, but there is one obvious point, that is, both of them, which contain the royal ideology, are in the form of prophecy. The fact that the royal ideology was presented in the framework of prophecy is not a coincidence. This is to emphasize that the royal ideology oft he kingdom of David is not a human thought or tactics but God’s will. The empires ni the ancient Near East utilized the royal ideology for strengthening their kingship and expanding their territories. However, God opposes the abuse of the weak and the occupation of the weak nations by using the royal ideology. On the contrary, He xepects God-fearing, righteous reigns from kings.

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1. 서론
2. 다윗의 마지막 말에 나타난 예언적 요소
3. 제왕신탁으로서의 다윗의 마지막 말
4. 결론
5. 참고문헌

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UCI(KEPA) : I410-ECN-0101-2018-023-002210240