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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국사연구회 한국사연구 韓國史硏究 제181집
- 발행연도
- 2018.6
- 수록면
- 1 - 38 (38page)
- DOI
- 10.31791/JKH.2018.06.181.1
이용수
초록· 키워드
오류제보하기
Man seeks to find justification for his actions. In the case of the country’s supreme commander, the justification for the ruling actions, including his instructions, was a pressing issue. Such justification was found in the Secretary of State with absolute authority. The kings of the three kingdoms used their study abroad to govern.
The king’s rule over the people was followed by his coercion by force and justification by a law(律令). Subsequently was followed by King politics. The king was at the height of such popular rule based a law. On the other hand, the King’s reign was in effect during the year when he became the ruler of moral laws. In Silla, which saw the least political development among the three kingdoms, the status of the king was established in the mid-sixth century, with the secular a law and the two leading agents of A divine command. Silla kings also ruled the peaks of Buddhism, posing as Buddha or Holy King of roll wheel(轉輪聖王). Silla succeeded in combining Confucianism, Buddhism, and Taoism.
The question is whether historical descriptions organized and designed by Confucian scriptures are authentic. The contents of the monument should not be respected only because it is a source of contemporary information. Above all, it should be based on a stern judgment on the issue. At least Gwanggaeto’s zeolite and the Jinheung King’s going monument, revealed that history was not independent from the scriptures.
The king’s rule over the people was followed by his coercion by force and justification by a law(律令). Subsequently was followed by King politics. The king was at the height of such popular rule based a law. On the other hand, the King’s reign was in effect during the year when he became the ruler of moral laws. In Silla, which saw the least political development among the three kingdoms, the status of the king was established in the mid-sixth century, with the secular a law and the two leading agents of A divine command. Silla kings also ruled the peaks of Buddhism, posing as Buddha or Holy King of roll wheel(轉輪聖王). Silla succeeded in combining Confucianism, Buddhism, and Taoism.
The question is whether historical descriptions organized and designed by Confucian scriptures are authentic. The contents of the monument should not be respected only because it is a source of contemporary information. Above all, it should be based on a stern judgment on the issue. At least Gwanggaeto’s zeolite and the Jinheung King’s going monument, revealed that history was not independent from the scriptures.
목차
Ⅰ. 머리말
Ⅱ. 통치 근거로서의 儒經
Ⅲ. 史書 편찬에 투영된 儒學의 정치이념
Ⅳ. 맺음말
참고문헌
참고문헌
〈ABSTRACT〉
참고문헌 (51)
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