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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2018.12
- 수록면
- 345 - 381 (37page)
- DOI
- 10.46694/JSS.2018.12.33.3.345
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초록· 키워드
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The aim of this article is to compare the ideas of L. N. Tolstoy and the christian discourses on sexuality and marriage, focusing on “Kreutzer Sonata” and “The Devil”. After writing The Confession, Tolstoy expressed his negative and critical views on sexuality and marriage in a series of later works. He reinterpreted the teachings of the Gospels on sexuality and marriage in his own way and embodied his ideas in the words and behaviors of the heroes.
In “Kreutzer Sonata” the hero Pozdnyshev sees marriage only as a legal institution, conceived to satisfy man’s sexual desires. He describes sexual desires as bad ones, for they hinder the realization of human ideals. The denial of sexual desires naturally leads to the denial of marriage. Dreaming of the complete annihilation of sexuality, he denies even the birth of children and the preservation of mankind. He insists that every human being has to pursue the ideal state, that is, virginity and chastity. Pozdnyshev’s ideas partially coincide with those of St. Augustin. St. Augustin considers sexual desires as necessary only to give birth to a child, therefore, they are to be restrained. He praises celibacy as being much better than marriage. However, he affirms marriage as God’s blessing. Especially the birth of children is tremendously important, for it reproduces humans who are to be saved. Tolstoy’s ideas, reflected in this novel, are nihilistic ones, eventually denying life. They differ from the christian discourses on sexuality and marriage which affirm and make a great account of life.
In “The Devil”, using the words of the Gospel of Matthew as an epigraph, Tolstoy inquires deeply into the problem of adultery. In the Gospel of Matthew Jesus defines looking at women with lust as adultery. Generally it is accepted that men are inclined to be tempted sexually through the eyes. In this novel the hero Evgenii chases women with his eyes and starts to commit adultery in his heart. He has sexual intercourse with Stepanida before his marriage and quits the relations after marrying Liza. But meeting her again by chance, he is harassed by sexual temptation. He loses control of himself, looking at her continuously and fancying her sexually. He thinks it is Stepanida that tempts him and calls her the devil. He suffers from shame and guilt and ends his life by suicide. In this novel the theme of adultery or chastity in marriage is based on the Gospel text. Nevertheless, Tolstoy finally rejects the christian solution, repentance and forgiveness. Just as dealing with other problems, Tolstoy introduces christian discourses into his ideas on the problem of sexuality and marriage, but he departs from them in the end.
In “Kreutzer Sonata” the hero Pozdnyshev sees marriage only as a legal institution, conceived to satisfy man’s sexual desires. He describes sexual desires as bad ones, for they hinder the realization of human ideals. The denial of sexual desires naturally leads to the denial of marriage. Dreaming of the complete annihilation of sexuality, he denies even the birth of children and the preservation of mankind. He insists that every human being has to pursue the ideal state, that is, virginity and chastity. Pozdnyshev’s ideas partially coincide with those of St. Augustin. St. Augustin considers sexual desires as necessary only to give birth to a child, therefore, they are to be restrained. He praises celibacy as being much better than marriage. However, he affirms marriage as God’s blessing. Especially the birth of children is tremendously important, for it reproduces humans who are to be saved. Tolstoy’s ideas, reflected in this novel, are nihilistic ones, eventually denying life. They differ from the christian discourses on sexuality and marriage which affirm and make a great account of life.
In “The Devil”, using the words of the Gospel of Matthew as an epigraph, Tolstoy inquires deeply into the problem of adultery. In the Gospel of Matthew Jesus defines looking at women with lust as adultery. Generally it is accepted that men are inclined to be tempted sexually through the eyes. In this novel the hero Evgenii chases women with his eyes and starts to commit adultery in his heart. He has sexual intercourse with Stepanida before his marriage and quits the relations after marrying Liza. But meeting her again by chance, he is harassed by sexual temptation. He loses control of himself, looking at her continuously and fancying her sexually. He thinks it is Stepanida that tempts him and calls her the devil. He suffers from shame and guilt and ends his life by suicide. In this novel the theme of adultery or chastity in marriage is based on the Gospel text. Nevertheless, Tolstoy finally rejects the christian solution, repentance and forgiveness. Just as dealing with other problems, Tolstoy introduces christian discourses into his ideas on the problem of sexuality and marriage, but he departs from them in the end.
목차
Ⅰ. 들어가는 말
Ⅱ. 본론
Ⅲ. 맺는말
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UCI(KEPA) : I410-ECN-0101-2019-349-000315878