지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Psychological theories, including Freud’s psychoanalysis, do not fall from heaven. Instead, they need to be understood as cultural products. Support for Freud’s psychoanalysis was largely limited to upper-class and intellectual circles in Freud’s hometown of Vienna. When Freud visited Clark University in Worcester, Massachusetts, in 1909, psychoanalytic ideas were finally given an enthusiastic welcome. After that, their influence spread all over the world. Various psychological theories have been constructed through continuous challenges to and deconstructions of previous theories. The development of new theories continues in an ongoing process of innovation. Narrative therapy is one example of this ongoing effort to reconstruct prior theory. Narrative therapy was originally developed by Michael White and David Epston. White and Epston were able to invent a radically different approach for family therapy because they are from
Adelaide, Australia, and Auckland, New Zealand, respectively, two places virtually untouched by the Freudian revolution.
Family therapists utilizing first- and second-order cybernetics used to consider a family a system. As they were beginning to think differently about systems, however, they needed a different metaphor as well as a new theory to assist them. Although the ideas of narrative therapy had a relatively small number of followers in North America and Europe in the 1990s, by 2011, according to Stephen Madigan, narrative therapy was theoretically central for thousands of therapists worldwide. Narrative therapy does not focus on a client’s unconscious mind or inner self. It tries to uncover the relationships that clients have with their problems, which are usually rooted in the dominant stories of their culture and society. To do this, the process of externalizing the internalized problem is important. Therapists can enable clients to distance themselves from their own problems through this process. Clients are able to find their own value, realizing that their identity is intact, regardless of their problems. I will describe the process of externalizing the internalized problem based on my own twenty-session counseling case with Byel, who came to see me because of her depression and overwhelming suicidal ideation. I utilized the writing of therapeutic letters to help Byel objectify and personify her own problem. For example, I encouraged Byel to write a letter to her problem. I hope to demonstrate how literary means, such as letters and certificates, enable clients to externalize their internalized problems.
Adelaide, Australia, and Auckland, New Zealand, respectively, two places virtually untouched by the Freudian revolution.
Family therapists utilizing first- and second-order cybernetics used to consider a family a system. As they were beginning to think differently about systems, however, they needed a different metaphor as well as a new theory to assist them. Although the ideas of narrative therapy had a relatively small number of followers in North America and Europe in the 1990s, by 2011, according to Stephen Madigan, narrative therapy was theoretically central for thousands of therapists worldwide. Narrative therapy does not focus on a client’s unconscious mind or inner self. It tries to uncover the relationships that clients have with their problems, which are usually rooted in the dominant stories of their culture and society. To do this, the process of externalizing the internalized problem is important. Therapists can enable clients to distance themselves from their own problems through this process. Clients are able to find their own value, realizing that their identity is intact, regardless of their problems. I will describe the process of externalizing the internalized problem based on my own twenty-session counseling case with Byel, who came to see me because of her depression and overwhelming suicidal ideation. I utilized the writing of therapeutic letters to help Byel objectify and personify her own problem. For example, I encouraged Byel to write a letter to her problem. I hope to demonstrate how literary means, such as letters and certificates, enable clients to externalize their internalized problems.
목차
Ⅰ. 도입
Ⅱ. 내담자 소개
Ⅲ. 문화적 산물로서의 이야기 치료의 등장
Ⅳ. 이야기 치료
Ⅴ. 내면화된 문제의 외재화 (Externalizing the Internalized Problems)
Ⅵ. 결론
참고문헌
Abstract
참고문헌 (16)
참고문헌 신청
김경 / 2012 / A Social Constructionist Therapeutic Approach to the Authoritarianism in the Contemporary Korean Society: From a Perspective of Pastoral theology as Public Theology / The Journal of Pastoral Care and Counseling 19(null):39~72
류재상 / 2013 / 거룩한 이야기 짓기로서의 목회상담 / 신학논단 71:41~65
Beels, C. Christian / 2001 / A Different Story: The Rise of Narrative in Psychotherapy / Zeig, Tucker & Theisen
Bowlby, John / 1988 / A Secure Base: Parent-Child Attachment and Healthy Human Development / Basic Books
Combs. Gene / 1996 / Narrative Therapy / Norton
류재상 / 2013 / 거룩한 이야기 짓기로서의 목회상담 / 신학논단 71:41~65
Beels, C. Christian / 2001 / A Different Story: The Rise of Narrative in Psychotherapy / Zeig, Tucker & Theisen
Bowlby, John / 1988 / A Secure Base: Parent-Child Attachment and Healthy Human Development / Basic Books
Combs. Gene / 1996 / Narrative Therapy / Norton
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UCI(KEPA) : I410-ECN-0101-2019-230-000558933