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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Volume 10 Number 3 (September 2007)
- 발행연도
- 2007.9
- 수록면
- 85 - 99 (15page)
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초록· 키워드
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The paper aims to establish an alternative concept of family in terms of intimate feelings and affective narrative. Family relation cannot be defined in the way that traditional philosophy posits, for the set of essential properties common to all types of family cannot be found. Family can be formed in diverse manners and for various reasons. In this paper, I offer an alternative way to form family relation by making the claim to family relation by virtue of family language and intentional attitudes. Family language has the self-referring structure in which the speaker identifies himself to be a family member by virtue of making the claim. The ground for such a claim is not necessarily related to hereditary relation or judicial arrangement. Love or affection can function as the ground for the claim to family relation, supported by commitment and relevant behavioral patterns.
I classify family language as a type of speech act, specifically, belonging to the class of behabitives. Behabitives are speech acts which require the speaker to meet the sincerity condition and to perform in accord with a codified pattern of relevant actions. Thus, love or compassion or intimate feelings should be vented in order to make family relation possible and thereby the speaker makes himself a moral agent taking duty and responsibility.
I classify family language as a type of speech act, specifically, belonging to the class of behabitives. Behabitives are speech acts which require the speaker to meet the sincerity condition and to perform in accord with a codified pattern of relevant actions. Thus, love or compassion or intimate feelings should be vented in order to make family relation possible and thereby the speaker makes himself a moral agent taking duty and responsibility.
목차
Introduction
Is Family Necessary for Society?
Family as an Intentional-Affective Concept
Sincerity Condition of Family Language
Moralizing Family Affections
Moral Significance of Family Relation
How Can the Sincerity Condition Be Met in Family Relation in Korea?
Conclusion
References
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