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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Vol. 6 No.2 DECEMBERune 2003
- 발행연도
- 2003.12
- 수록면
- 85 - 118 (34page)
이용수
초록· 키워드
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This article reviews the three times of the family law revision in 1962, 1977, and 1989 from a feminist point of view. It particularly focuses on the women’s movements to change the law and discourses employed in the movements. Since the history of family law has been tantamount to the history of feminist legal movements and the feminist legal movements for family law marks the longest history in the legal feminism in Korea, the movements provides rich meanings and insights for legal feminism in Korea.
In reviewing the process of revision, the study reflects what legal feminism in Korea could be. The feminist viewpoint in this essay is not assumed as the one pre-given or complete criterion from which the issues of family law revision can be evaluated. Rather, it is a very viewpoint that needs to be reconstructed within the specific historical conditions. In relation, the primary concern of this essay is a discursive impasse in which gender equality has been posited as the opponent of ‘tradition’ in Korea. What kind of feminist legal reasoning or the vision could lead to achieve gender equality in the family without being trapped into the binary logic? What does this discursive terrain mean to the legal feminism and cultural predicaments in South Korea? In its concluding part, it discusses the viewpoint of ‘postcolonial feminism’ as the multiple engagements with the patriarchy and with the colonial legacy. The article is an early effort to pave the road for the viewpoint of postcolonial feminist jurisprudence in Korea that combines the effort to overcome the male-centeredness with the projects to deconstruct the colonial heritage in law and society.
In reviewing the process of revision, the study reflects what legal feminism in Korea could be. The feminist viewpoint in this essay is not assumed as the one pre-given or complete criterion from which the issues of family law revision can be evaluated. Rather, it is a very viewpoint that needs to be reconstructed within the specific historical conditions. In relation, the primary concern of this essay is a discursive impasse in which gender equality has been posited as the opponent of ‘tradition’ in Korea. What kind of feminist legal reasoning or the vision could lead to achieve gender equality in the family without being trapped into the binary logic? What does this discursive terrain mean to the legal feminism and cultural predicaments in South Korea? In its concluding part, it discusses the viewpoint of ‘postcolonial feminism’ as the multiple engagements with the patriarchy and with the colonial legacy. The article is an early effort to pave the road for the viewpoint of postcolonial feminist jurisprudence in Korea that combines the effort to overcome the male-centeredness with the projects to deconstruct the colonial heritage in law and society.
목차
1. Introduction
2. First Revision, 1962
3. Second Revision, 1977
4. Third Revision, 1989
5. Concluding Remarks: Toward a Postcolonial Feminist Jurisprudence
References
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