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논문 기본 정보
- 자료유형
- 학술대회자료
- 저자정보
- 발행연도
- 2021.7
- 수록면
- 229 - 232 (4page)
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Monkan(文観) is a high priest who served as the head of the Shingon sect(真言宗). He served as the head priest of To-ji Temple(東寺座主) and the chief abbot of To-ji Temple(東寺一長者). His origin has been a mystery, but it has been elucidated in recent years.
Horen(宝蓮), a late disciple of Monkan, wrote a kechimyaku-fu(血脈譜), document of the handing down of law (dharma) from a mentor to a disciple, named “Yuka-Dento-shou(瑜伽伝灯鈔)”.
In recent years, research on Monkan has progressed. It has been said that Monkan had no discpiles and died in a miserable state in the mountains of Kawachi Province(河内国). This lore about him is different from the truth. He died in peace at the hospice in Kawachi-Kongo-ji Temple(河内金剛寺往生院). The list of Monkan’s disciples in “Yuka-Dento-shou” reveals that he had more than 200 disciples. His disciples belonged to the Shingon sect and the Saidaiji sect(西大寺流), and Onomichi Jodo-ji Temple(尾道浄土寺), a Saidaiji sect temple, was a temple of his disciples. Yushin(有深) was listed at the 108th position on the list.Prirst names are often written in reverse. If Horen mistakenly wrote Shinyu(深有) as Yushin(有深), Monkan had a famous disciple. It is bolieved that Shinyu made “IBUKI Saburo Tradition(伊吹三郎伝承譚)”, the prototype of “Ibuki-yma Shyuten-doji Story(伊吹山酒呑童子物語). Shinyu was originally a priest of the Tendai sect, and trained at Daigo-ji Temple(醍醐寺) and became a priest of the Shingon sect. After 1352, he became the chief priest of the devastated Ibuki-nagao-ji Temple(伊吹長尾寺) and rebuilt the Temple. “Ibuki-yma Shyuten-doji Story” is important as one of the variants of very famous “Ooei-yma Shyuten-doji Story(大江山酒呑童子物語).
Monkan had a strong influence on Daigo-ji Temple(醍醐寺)、and served as the head priest of Daigo-ji Temple(醍醐寺座主) many times. Finally in 1339, he became the head priest of Daigo-ji Temple.
The time of Shinyu"s training at Daigo-ji Temple and the time of Monkan"s activity at the Temple overlapped. It"s likely that Shinyu was Monkan"s disciple.
Horen(宝蓮), a late disciple of Monkan, wrote a kechimyaku-fu(血脈譜), document of the handing down of law (dharma) from a mentor to a disciple, named “Yuka-Dento-shou(瑜伽伝灯鈔)”.
In recent years, research on Monkan has progressed. It has been said that Monkan had no discpiles and died in a miserable state in the mountains of Kawachi Province(河内国). This lore about him is different from the truth. He died in peace at the hospice in Kawachi-Kongo-ji Temple(河内金剛寺往生院). The list of Monkan’s disciples in “Yuka-Dento-shou” reveals that he had more than 200 disciples. His disciples belonged to the Shingon sect and the Saidaiji sect(西大寺流), and Onomichi Jodo-ji Temple(尾道浄土寺), a Saidaiji sect temple, was a temple of his disciples. Yushin(有深) was listed at the 108th position on the list.Prirst names are often written in reverse. If Horen mistakenly wrote Shinyu(深有) as Yushin(有深), Monkan had a famous disciple. It is bolieved that Shinyu made “IBUKI Saburo Tradition(伊吹三郎伝承譚)”, the prototype of “Ibuki-yma Shyuten-doji Story(伊吹山酒呑童子物語). Shinyu was originally a priest of the Tendai sect, and trained at Daigo-ji Temple(醍醐寺) and became a priest of the Shingon sect. After 1352, he became the chief priest of the devastated Ibuki-nagao-ji Temple(伊吹長尾寺) and rebuilt the Temple. “Ibuki-yma Shyuten-doji Story” is important as one of the variants of very famous “Ooei-yma Shyuten-doji Story(大江山酒呑童子物語).
Monkan had a strong influence on Daigo-ji Temple(醍醐寺)、and served as the head priest of Daigo-ji Temple(醍醐寺座主) many times. Finally in 1339, he became the head priest of Daigo-ji Temple.
The time of Shinyu"s training at Daigo-ji Temple and the time of Monkan"s activity at the Temple overlapped. It"s likely that Shinyu was Monkan"s disciple.
목차
1. 文観研究の進展
2. 有深
Abstract
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