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학제간연구 과학기술학 뇌인지과학 기술정책 기타 복합학

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논문 기본 정보

자료유형
학술저널
저자정보
최중인 (천주교 수원교구)
저널정보
수원교회사연구소 교회사학 교회사학 제18호
발행연도
2021.1
수록면
125 - 177 (53page)

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The early days of Korean Catholic Church began with various persecution and the process of evacuating it, and its after effect was a major influence factor in determining the formation and characteristics of the Catholic community. It is meaningful to study when and by whom Catholicism, which is related to this journey of persecution and evacuation, was introduced to the Seo-ri area of Yongin. This study began with the search for a connection between the Sarihteui secondary station chapel, which was built in 1898 among the few existing ones in the Diocese of Suwon and renovated in 1978, and the Catholic mission in the Seo-ri area of Yongin. Therefore, the ultimate goal of this study is to study the Catholic mission in the Seo-ri area of Yongin, the growth of Catholic communities, and the Sarihteui secondary station chapel. The Seo-ri area of Yongin was geographically surrounded by mountains and blocked from the outside. It is geographically located on the road leading to Yongin, Icheon, Hwaseong, Anseong, Jincheon, etc. Thus, it was suitable for believers who had to live out of persecution to cultivate rice and crops in the agricultural farms through the water flowing and to make kilns and charcoal, or live in slash-and-burn field. In the Seo-ri area of Yongin, Jeong Deok-gu (Jacobus) who was born in Teouikol in 1844, and his family, and Kwon Geung who was presumed to have moved to Sarihteui, and his family, and Yoon Ja-ho (Paulus) and Jeong Pilippo, martyrs of the 1866 persecution, who moved to Teouikol, and after 1866, Kwon Wi and his family, and Lim Hyeok-jun (Josephus) and Jo Myun (Paulus) took root of Catholic faith. The belief in the Seori area, which began with them, spreaded further when Anthe secondary station in Teouikol was built in 1885, which was a stepping stone to the seven Secondary Station including Saithe, Sarihteui, TJyohigol, Syekpatangi, and Seungpangteul. There were six at the same time when there were the most. Between 1912 and 1913, when there were the most believers, it became an active Catholic community with the number of 404. In 1898, the construction of the Sarihteui secondary station chapel made the Seo-ri area the center of spreading Catholicism. The Secondary Station in the Seo-ri area of Yongin, has been reorganized into two places since 1920, the Anthe in Teouikol and Sarihteui, showing a clear decrease in believers since 1923-1924. The number of believers decreased to 334 in 1922–1923, 162 in 1929–1930 and 135 in 1936. This decrease was followed by economic exploitation such as land investigation ordinances, proliferation of rice products, monopoly for ginseng, tobacco, and salt, which were implemented by Japan since 1910, and severe damage caused by floods in July and August 1922. Believers in the Seo-ri area of Yongin, moved to a new site for a living due to the destruction of field and paddies and economic difficulties, resulting in a sharp decline in believers. The Catholic architecture was generally rectangular shape during the harbor-opening period in the late 19th century when the Catholic faith began to flourish after the persecution. At that time, due to the influence of Confucianism, men and women could not sit side by side. For that reason the churches and secondary station chapels were divided into two areas with walls or curtains in the center. However, the Sarihteui secondary station chapel was constructed in 1898 as a mud-wall and a straw-roofed house that was a ‘ㄱ-shape’ in the form of a private house, and the space was divided into two, for men and women. The Sarihteui secondary station chapel is meaningful and valuable in that it is constructed in a ‘ㄱ-shape’ plane, so that the positions of men and women are separated in different directions, which are divided into two sides from the altar. Although the Sarihteui secondary station chapel has the form of ‘closed’ to divide the space between men and women, it is meaningful in that it is built in a "ㄱ-shape" plane to have an ‘open’ position through the direction toward the altar where the sacrifice to God is dedicated in divided spaces. In particular, when it was reconstructed, the 80-year-old mud-wall and straw-roofed chapel was constructed with a wood-roofed house while maintaining the same place, size, and ‘ㄱ-shape’ that the early hall had to preserve its characteristics. In the Seo-ri area of Yongin, the number of Catholics is decreasing due to urbanization and aging, and the number of visitors to the chapel is disappearing. It is needed to preserve and utilize the Sarihteui secondary station chapel in the Seo-ri of Yongin where early Korean Catholics lived so that the spirit of the Catholic community shown by the ancestors of faith should be reflected and the value of descendants of the Korean martyrs who lived in Sarihteui and Teouikol should be raised.
#용인 #서리 #사리틔 #더우골 #공소 #강당 #ㄱ자형 공소

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