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자료유형
학술저널
저자정보
Takehiko Ochiai (Ryukoku University)
저널정보
한국외국어대학교 아프리카연구소 Asian Journal of African Studies Asian Journal of African Studies Vol.52
발행연도
2022.2
수록면
175 - 201 (27page)

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The aim of this article is to examine the historical evolution of Pentecostal-Charismatic Christianity and its socio-political effects in the area of an African state characterised by personal rule. The Pentecostal-Charismatic movement or Pentecostalism is the most dynamic and globally far-reaching movement within contemporary Christianity. The Pentecostal movement or classical Pentecostalism began as a Christian revival campaign that was active in the late nineteenth and early twentieth centuries and centred on the western coast of the United States. It emphasised direct personal experience of God through baptism with the Holy Spirit. The charismatic movement, also known as neo-Pentecostalism, emerged primarily in the 1960s in North America and Europe. And the Third Wave movement of the Holy Spirit, sometimes called the neo-charismatic movement, arose in the 1980s among American evangelicals. It can be said that the three movements—the Pentecostal, charismatic and Third Wave movements—belong to the same broad thrust of Pentecostal-Charismatic Christianity. The article focuses on the healing crusades organised by Christ for All Nations (CfaN), which is an international evangelistic ministry founded in the 1970s by Reinhard Bonnke, a German missionary aligned with the Pentecostal-Charismatic Christianity, and discusses the interplay between the crusades and African states. To reiterate the findings of this analysis, the Pentecostal-Charismatic movement has a dichotomous effect on African politics: it can help stabilise African states by depoliticising African consciousness and forging close mutual arrangements with national leaders; on the flipside, it can destabilise the states by inflaming religious tensions.

목차

Abstract
1. Introduction
2. The historical evolution of Pentecostal-Charismatic Christianity
3. Christ for All Nations’ crusades and their socio-political roles
4. Conclusion
References

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