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The Founding Mythology of Kaya has been remained as Suro mythology and Jeonggyeonmoju mythology. These two mythologys have the same structure based on the fact that the factors are the combination of gods of the heaven and gods of the earth. Thus, the time these mythologys were created is when Banpaguk which is the entire body of Daekaya or Guyaguk was about to be founded. And these were systematized succession of that period. The reason, however, the birth mythologys of Karakkuk and Daekaya and not a trace of other Kaya countries can be found is that Kaya was defeated by Shilla. Of course, although it is also true that Karakkuk and Daekaya were defeated by Shilla, Karakkuk mythology could be systematized in the process of revealing the symbolization of Kim, Yoo-shin family that contributed to the unification of the three states, and Daekaya mythology, in relation to the foundation of Haein temple. Other Kaya countries including Allakuk didn't have such an opportunity, which could result in the birth mythology to be systematized and succeeded.
Allakuk and other countries among these Kaya countries didn't have opportunities like this so their birth mythologys couldn't systematized and succeeded.
However, the likelihood that the birth mythology of Allakuk could exist can be seen as well. It is ritual that revives a mythology in the light of present, so we can analogize the possibility that the mythology had existed through the ritual There remains data which show the ancient sacrificial rites in Allakuk as well. That includes stone paintings drawn on the table stone of dolmens and tall houses where people used to hold rituals in honor of the founders and important events of the nation such as the coronation and so on. Recently, large sized construction sites with pillars on digged ground which has possibility that can be the tall houses were discovered around Haman area.
With all these stated above, it was because of the historical condition of that period that mythologys of two countries among Kaya countries are existing and it can't be the evidence of 'Kaya alliance theory' that says these two were the main and the leading countries. All among the Kaya countries are expected to have birth mythologys like Karakkuk and Daekaya. The form of ritual seen from Allakuk is one key evidence of this.
Allakuk and other countries among these Kaya countries didn't have opportunities like this so their birth mythologys couldn't systematized and succeeded.
However, the likelihood that the birth mythology of Allakuk could exist can be seen as well. It is ritual that revives a mythology in the light of present, so we can analogize the possibility that the mythology had existed through the ritual There remains data which show the ancient sacrificial rites in Allakuk as well. That includes stone paintings drawn on the table stone of dolmens and tall houses where people used to hold rituals in honor of the founders and important events of the nation such as the coronation and so on. Recently, large sized construction sites with pillars on digged ground which has possibility that can be the tall houses were discovered around Haman area.
With all these stated above, it was because of the historical condition of that period that mythologys of two countries among Kaya countries are existing and it can't be the evidence of 'Kaya alliance theory' that says these two were the main and the leading countries. All among the Kaya countries are expected to have birth mythologys like Karakkuk and Daekaya. The form of ritual seen from Allakuk is one key evidence of this.
목차
Ⅰ. 머리말
Ⅱ. 加耶 建國神話의 체계화 과정
Ⅲ. 建國神話를 통해서 본 加耶聯盟體說검토
Ⅳ. 加耶의 祭儀
Ⅴ. 맺음말
Abstract
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