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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This paper focuses on educating the kingdom of God in the perspective of Spirituality. Jesus says the kingdom of God is at hand(Mk.1:15). Jesus says also the kingdom of God is in the midst of you (Lk.17:21). The kingly rule of God is certainly present in the person of the Ling-Messiah; but it will be fully manifested only at the end of time.
The tension between the present (already now) and future (not yet) aspects of the kingdom has been reflected in almost every period of Christian history. Divine kingship in the ancient near East, Israel, and Greece. “Yahweh is King.” This phrase implies sovereignty over the people of Israel. “Kingship from Heaven.” This Babylonian phrase introduces various concepts of the divine sovereignty in the state. “King of kings.” This phrase indicates first human, then divine, sovereignty over earthly kingships.
The kingdom of God in the words of Jesus. The kingdom of God is at hand. Here is implied a preliminary but decisive victory over injustice and death. The Lord’s prayer. This prayer contains the petitions “hallowed be thy name, thy kingdom come”(Lk.11:2). Victory over dark powers. In Luke 11:20 Jesus proclaims, “But it I by the finger of God cast out demons, then the kingdom of God has come upon you.”
Jesus expresses it positively: “Allow the children to come to me and do not forbid them, for of such is the kingdom”(Mk. 10:14-15). The kingdom of God is further reserved for the handicapped”(Mk. 9:47) The kingdom of God as object of search or struggle. The kingdom is symbolized by the “treasure hidden in a field” and the “pearl of great price” (Mt. 13:44-46).
The kingdom of God is what happens to a person when his being is confronted with the reality of God’s liberation. The Spirit of God can use our feeble efforts for bringing the kingdom of this world closer to the kingdom of God. It is a kingdom of righteousness and peace. The kingdom of God requires it to be reappropriated freshly by human beings at each historical turning-point.
The tension between the present (already now) and future (not yet) aspects of the kingdom has been reflected in almost every period of Christian history. Divine kingship in the ancient near East, Israel, and Greece. “Yahweh is King.” This phrase implies sovereignty over the people of Israel. “Kingship from Heaven.” This Babylonian phrase introduces various concepts of the divine sovereignty in the state. “King of kings.” This phrase indicates first human, then divine, sovereignty over earthly kingships.
The kingdom of God in the words of Jesus. The kingdom of God is at hand. Here is implied a preliminary but decisive victory over injustice and death. The Lord’s prayer. This prayer contains the petitions “hallowed be thy name, thy kingdom come”(Lk.11:2). Victory over dark powers. In Luke 11:20 Jesus proclaims, “But it I by the finger of God cast out demons, then the kingdom of God has come upon you.”
Jesus expresses it positively: “Allow the children to come to me and do not forbid them, for of such is the kingdom”(Mk. 10:14-15). The kingdom of God is further reserved for the handicapped”(Mk. 9:47) The kingdom of God as object of search or struggle. The kingdom is symbolized by the “treasure hidden in a field” and the “pearl of great price” (Mt. 13:44-46).
The kingdom of God is what happens to a person when his being is confronted with the reality of God’s liberation. The Spirit of God can use our feeble efforts for bringing the kingdom of this world closer to the kingdom of God. It is a kingdom of righteousness and peace. The kingdom of God requires it to be reappropriated freshly by human beings at each historical turning-point.
목차
Ⅰ. 서론
Ⅱ. 구약의 하나님 나라
Ⅲ. 신약의 하나님 나라
Ⅳ. 하나님 나라와 영성교육 방향
Ⅴ. 결론
참고문헌
Abstract
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