지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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There is one story in Korean folktales. The legal wife had a son, but a concubine was jealous of the son. So the concubine gave him to a cow and the cow that swallowed the son bore a golden calf. The golden calf went to Seoul and hit the drum which was made of rice straws. As a result, the golden calf became a son-in-law of a nobleman. After that, the golden calf changed into a human and he lived happily. The type of this folktale is 'a golden calf folktale'.
This folktale has the schema that is 'insufficiency→suffering→taking means→crisis', The life of a hero in this folktale begins in insufficiency. A chance of removing a crisis occurs as a butcher releases a calf. At this turning point, the folktale goes on orderly : 'removing a crisis→obtain means→removing suffering→removing insufficiency'. As the hero goes through these courses, gets over suffering and removes insufficient situation, he can have very happy life. As the story goes on, as you see, the situation that the hero is faced with changes for the better. Accordingly, this folktale has a rising schema that a hero lives with a happiness.
This folktale has the schema of transforming-rotation, such as a human being transforms himself into a cow and a cow transforms himself into a human being. Transforming a human being into a cow means the rite of passage. The transforming-rotation like this means a regenerated rotation that makes a happy situation by removing an unhappy situation. This schema is based on Korean's idea of rotation, a view of the soul, and an idea of identifying life of humans with life of animals and plants.
「The folktale of a golden calf」 is similar to 「a prince in a golden pot」 in Koryo dynasty. Therefore, we can say that 「a prince in a golden pot」 spread widely, and it was changed by people. Consequently, we can guess 「the folktale of a golden calf」 came from 「a prince in a golden pot」. 「The (old) novel of a golden calf」 might be formed far later than 「a prince in a golden por」. 「The (old) novel of a golden calf」 followed 「a prince in a golden pot」 and accepted 「the folktale of a golden calf」 partly. So 「the (old) novel of a golden calf」 was made up more interesting.
A story similar to 「The folktale of a golden calf」 has been handed down in Mongolia 「The folktale of a golden calf」, 「a prince in a golden pot」 and 「The king of three queen」 are different partly, but the contents are alike on the whole. Therefore we can say that three stories are cognate. It is very hard to say thar one among three stories is the earliest one and the influential.
「The folktale of a golden calf」 was transmitted before Koryo dynasty. This story has emphasized the will and effort of overcoming all difficulties and the consciousness of promotion of virtue and reproval of vice.
This folktale has the schema that is 'insufficiency→suffering→taking means→crisis', The life of a hero in this folktale begins in insufficiency. A chance of removing a crisis occurs as a butcher releases a calf. At this turning point, the folktale goes on orderly : 'removing a crisis→obtain means→removing suffering→removing insufficiency'. As the hero goes through these courses, gets over suffering and removes insufficient situation, he can have very happy life. As the story goes on, as you see, the situation that the hero is faced with changes for the better. Accordingly, this folktale has a rising schema that a hero lives with a happiness.
This folktale has the schema of transforming-rotation, such as a human being transforms himself into a cow and a cow transforms himself into a human being. Transforming a human being into a cow means the rite of passage. The transforming-rotation like this means a regenerated rotation that makes a happy situation by removing an unhappy situation. This schema is based on Korean's idea of rotation, a view of the soul, and an idea of identifying life of humans with life of animals and plants.
「The folktale of a golden calf」 is similar to 「a prince in a golden pot」 in Koryo dynasty. Therefore, we can say that 「a prince in a golden pot」 spread widely, and it was changed by people. Consequently, we can guess 「the folktale of a golden calf」 came from 「a prince in a golden pot」. 「The (old) novel of a golden calf」 might be formed far later than 「a prince in a golden por」. 「The (old) novel of a golden calf」 followed 「a prince in a golden pot」 and accepted 「the folktale of a golden calf」 partly. So 「the (old) novel of a golden calf」 was made up more interesting.
A story similar to 「The folktale of a golden calf」 has been handed down in Mongolia 「The folktale of a golden calf」, 「a prince in a golden pot」 and 「The king of three queen」 are different partly, but the contents are alike on the whole. Therefore we can say that three stories are cognate. It is very hard to say thar one among three stories is the earliest one and the influential.
「The folktale of a golden calf」 was transmitted before Koryo dynasty. This story has emphasized the will and effort of overcoming all difficulties and the consciousness of promotion of virtue and reproval of vice.
목차
Ⅰ. 서론
Ⅱ. 전승 양상
Ⅲ. 구조와 의미
Ⅳ. 「금독태자(金犢太子)」 및 「금송아지전」과의 관계
Ⅴ. 몽골 설화와의 비교
Ⅵ. 결론
[참고문헌]
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