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이 논문의 연구 히스토리 (11)
2007
2004
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This paper attempts to investigate UN forces’ policies of communist prisoners of war(POW) and Christian religious activities in POW Camps during the Korean War. Communist army prisoners of war began to be captured from July, 1950 and increased rapidly after the successful Incheon Landing of UN forces. The number of POWs amounted to 135,202 by the end of 1950 and it was 78.84% of the total of 171,494 prisoners in UN forces. The POW Camps were built in Pusan and later in Koje-do. The POW’s were under U.S. forces control with the help of ROK forces guards. They were treated according to the articles of the Geneva Convention directed toward their exploitation, training and use for psychological warfare purposes. U.S. forces realized the the necessity of education and orientation for enemy paws. As early as October 1950 a pilot study of 500 NK POW’s having been chosen as representatives among POWs was conducted at Yongdeungpo in Seoul. But before the program was finished the Chinese Communist armies entered the Korean War and it was interrupted in about one month. The CI&E(Civil Information and Education) Program for POW’s was established and conducted after the 1952 spring. The Program was planed to be the most effective means for UNC to inculcate a more favorable attitude among POW’s toward western and democratic ways and to instill distrust of communist ideology. It was a political indoctrination program and favorable to Christian religious activities as a part of anti-Communist education . But Christian religious activities among POW’s was not regular curriculums but extracurricula activities. During the course of their imprisonment POW’s divided into militant fractions, pro-Communist and anti-Communist.
Christian religious activities among POWs was begun voluntarily by former Christian POWs as early as in the summer of 1950. After U.S. Forces chaplains with help of several Korean pastors took charge of POW ministry work, the activities became more lively. The Christian POWs established churches, studied bible, organized bible schools, evangelical meetings and prayer meetings and so forth. All of them were anti-Communist and most of them resisted being sent back to Communist control compulsorily. They appealed their free release and demonstrated for it. This factors caused the delay of truce negotiation and many conflicts in prison camps. Korean government released about 27,000 anticommunist POWs on Jun 18, 1953.
In conclusion, Christian religious activities among POW’s during the Korean war were very prosperous and they could be interpreted not only as religious actions but also political actions with anti-Communist ideological intention.
Christian religious activities among POWs was begun voluntarily by former Christian POWs as early as in the summer of 1950. After U.S. Forces chaplains with help of several Korean pastors took charge of POW ministry work, the activities became more lively. The Christian POWs established churches, studied bible, organized bible schools, evangelical meetings and prayer meetings and so forth. All of them were anti-Communist and most of them resisted being sent back to Communist control compulsorily. They appealed their free release and demonstrated for it. This factors caused the delay of truce negotiation and many conflicts in prison camps. Korean government released about 27,000 anticommunist POWs on Jun 18, 1953.
In conclusion, Christian religious activities among POW’s during the Korean war were very prosperous and they could be interpreted not only as religious actions but also political actions with anti-Communist ideological intention.
#유엔군
#공산군
#전쟁포로
#민간인 억류자
#포로정책
#포로교육
#포로선교
#제네바협약
#포로수용소
#반공포로
#친공포로
#민간정보교육
#휴전회담
#자원송환
#강제송환
#POW(prisoners of war)
#CI(civilian internees)
#Education for POW
#Ministry to the POW's
#POW Compound
#Anti-Communist POW
#Pro-Communist POW
#CI&
#E(Civil Information and Education)
#Armistice Negotiation
#Voluntary Repatriation
#Forced Repatriation
목차
1. 머리말
2. 유엔군측의 포로정책과 기독교
3. 기독교계의 포로선교
4. 맺음말
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Abstract
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