지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The term 'humanization' is one of the most crucial concept in ecumenical mission theology. This term officially appeared during the Uppsala wee General Assembly in 1968. When this meeting occurred the whole world was undergoing a serious turmoil. With the appearance of President Kennedy and Pastor Martin Luther King, people came to have a big expectation about the new world order. However, this dream disappeared by the death of the two by unexpected assassinations. Also as the Vietnam war was being prolonged, anti mood against the war became deeper and deeper. All these were connected to the view of anti Christianity. Facing these challenges, WCC felt a strong need to recover strong social justice and humanity, and thus it suggested the humanization concept as a major goal of mission. From then on ecumenical theology started to emphasize differenciating God's presence in the world. This paper seeks the theoretical background and history of the development of this term to evaluate the strengths and weaknesses of it and to suggest a desirable direction of the concept.
The major basis that became a theoretical foundation of the humanization concept was 'missio Dei' and 'liberation theology.' 'Missio Dei' concept gave the idea that God's concern is in the world and He is carrying out his mission in the world not in the church, Himself, In other words, it can be said that 'missio Dei' concept taught the importance of the world and shalom of the world in mission theology. Liberation theology taught that the true change of the world is carried out by destructing the sins of the social structures. Based on these two concepts, humanization concept is interested in the transformation of the world by demolishing various social sins.
What are the strengths and weaknesses of the concept? One major strength of the concept is to help the church possess the eye to see the social structure, not just individuals. Also it helps the church become more responsible for the world with deep concern about the issues of the world. Meanwhile, the concept also contains some weaknesses. One is a possibility of reducing the zeal of evangelization. As Moltman insists, when the church is interested in and related to the worldly matters, it falls into the crisis of identity. Hyung Kee Lee also expressed the tension in a similar way. "As long as the church stays in holding the identity of the gospel and the church, it neglects social work, while the church loses the identity of it when it focuses on social participation." Another weakness we need to think with the concept is the possibility of actualization. The work of humanization has not been successfully carried out even by communistic countries which insisted the achievement of humanization. In a sense, the work of humanization is beyond the capacity of the church. The best way that the church can contribute to the humanization is to spread the gospel which is the most crucial basis of true humanization.
The major basis that became a theoretical foundation of the humanization concept was 'missio Dei' and 'liberation theology.' 'Missio Dei' concept gave the idea that God's concern is in the world and He is carrying out his mission in the world not in the church, Himself, In other words, it can be said that 'missio Dei' concept taught the importance of the world and shalom of the world in mission theology. Liberation theology taught that the true change of the world is carried out by destructing the sins of the social structures. Based on these two concepts, humanization concept is interested in the transformation of the world by demolishing various social sins.
What are the strengths and weaknesses of the concept? One major strength of the concept is to help the church possess the eye to see the social structure, not just individuals. Also it helps the church become more responsible for the world with deep concern about the issues of the world. Meanwhile, the concept also contains some weaknesses. One is a possibility of reducing the zeal of evangelization. As Moltman insists, when the church is interested in and related to the worldly matters, it falls into the crisis of identity. Hyung Kee Lee also expressed the tension in a similar way. "As long as the church stays in holding the identity of the gospel and the church, it neglects social work, while the church loses the identity of it when it focuses on social participation." Another weakness we need to think with the concept is the possibility of actualization. The work of humanization has not been successfully carried out even by communistic countries which insisted the achievement of humanization. In a sense, the work of humanization is beyond the capacity of the church. The best way that the church can contribute to the humanization is to spread the gospel which is the most crucial basis of true humanization.
목차
Ⅰ. 들어가는 말
Ⅱ. 인간화 개념의 이론적 배경
Ⅲ. 주요 에큐메니칼 선교 대회에 나타난 인간화 개념
Ⅳ. 인간화 개념에 대한 평가
Ⅴ. 나가는 말
〈Abstract〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
제 4 선교 신학 소고
신학과 목회
2014 .12
-
에큐메니칼 신학의 한국교회 수용에 대한 성찰 : 에큐메니칼 신학의 형성과 한국교회
한국기독교신학논총
2000 .09
-
‘거룩’의 관점에서 본 에큐메니칼 교회 이해 연구
신학과 목회
2012 .05
-
에큐메니칼 세상 이해
신학과 목회
2017 .11
-
현대 사회에서의 바람직한 교회
신학과 목회
2005 .11
-
S. Little, Youth, World, and Church
신학연구
1971 .04
-
건강한 기독교 발전을 위한 선교 개념 소고
신학과 목회
2018 .05
-
포스트모던 문화의 (비)인간화 담론
영어영문학
2009 .10
-
The Church Before the Watching World
신학지남
1974 .03
-
The Church Before the Watching World
신학지남
1977 .03
-
선교의 목적으로서의 ‘정의’에 대한 연구
신학과 목회
2011 .05
-
Jesus-Talk as a Liberation Movement : A Comparative Study on Black-Minjung Theology
신학논단
2008 .06
-
World Christianity Today : North America
선교와 신학
2013 .02
-
한국 현대소설에서 바라본 기독교인의 인간성
한국기독교신학논총
2011 .04
-
프로그램 중심의 한국 교회 현실에 대한 비판적 분석 및 대안 연구
기독교교육정보
2008 .04
-
에큐메니칼 선교의 ‘선교 방법’ 이해
신학과 목회
2013 .05
-
디지털 시대, 한국교회 어디로 가야하는가?
장신논단
2007 .06
-
A Study of Church Growth from Biblical and Missiological Perspectives : An Emphasis on Christian Education for Healthy Church Growth
Journal of Christian Education & Information Technology
2007 .04
-
교회개방을 위한 교육 목회의 네트워크 시스템
기독교교육정보
2006 .12
-
Korean Theology of Mission in Transition : Past, Present, and the Future
신학논단
2007 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0100-2009-230-018285062