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초록· 키워드
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Recently, debates about spirituality are going on with increased interests. Such phenomenon is coming from our society's lack of spirituality rather than abundance of spirituality. This shows Korean churches' inabilities in giving alternative answers to society that experiences fragmentization. The reason for such inabilities could be found quantitative development without qualitative development. While Korean churches have experienced enormous quantitative development for last one century, it failed to have corresponding quantitative development.
The common characteristic of the spiritual leaders in the history is attempting to find the core of faith through ceaseless self-reflections and balancing unevenness in their societies. The the spiritual leaders in the history could go toward wilderness beyond structures when churches were caught in restraining structures and they could go toward God as daringly choosing honesty and poverty when their societies were caught by materialism. Also, they found the core of the faith as they recovered the gospel when the faith was going toward idolization by tradition and rituals. Further, they went toward God with prayers and services the gospel was hidden by secular knowledge. As those the spiritual leaders did, nowadays' Korean churches need education and trainings through proper understanding about spirituality.
Now, Korean churches should be able to overcome various misunderstandings about spirituality and recover the true Christian spirituality in order to make progressive changes in society. The true Christian spirituality is spirituality with general principle in understanding trinity and it should not lean toward individualism, mysticism or behaviorism. It is also a form of faith that balances between the gospel, prayer and service. Service without the gospel and prayer degrade to behaviorism and the gospel without prayer and service demote to intellectualism and lose the ability to change society. Further, prayer without service and the gospel has danger to fall into individualism and mysticism. Hence, Korean churches should overcome spiritual extremism and imbalance and should be able to teach and train congregations through finding motif for change in the tradition of the gospel of God. In this way, Korean churches will be able to have sound spirituality and finally be able to change the society they are situated in.
The common characteristic of the spiritual leaders in the history is attempting to find the core of faith through ceaseless self-reflections and balancing unevenness in their societies. The the spiritual leaders in the history could go toward wilderness beyond structures when churches were caught in restraining structures and they could go toward God as daringly choosing honesty and poverty when their societies were caught by materialism. Also, they found the core of the faith as they recovered the gospel when the faith was going toward idolization by tradition and rituals. Further, they went toward God with prayers and services the gospel was hidden by secular knowledge. As those the spiritual leaders did, nowadays' Korean churches need education and trainings through proper understanding about spirituality.
Now, Korean churches should be able to overcome various misunderstandings about spirituality and recover the true Christian spirituality in order to make progressive changes in society. The true Christian spirituality is spirituality with general principle in understanding trinity and it should not lean toward individualism, mysticism or behaviorism. It is also a form of faith that balances between the gospel, prayer and service. Service without the gospel and prayer degrade to behaviorism and the gospel without prayer and service demote to intellectualism and lose the ability to change society. Further, prayer without service and the gospel has danger to fall into individualism and mysticism. Hence, Korean churches should overcome spiritual extremism and imbalance and should be able to teach and train congregations through finding motif for change in the tradition of the gospel of God. In this way, Korean churches will be able to have sound spirituality and finally be able to change the society they are situated in.
목차
Ⅰ. 왜 ‘영성’인가?
Ⅱ. 세계교회에서 영성
Ⅲ. 한국교회에서 영성
Ⅳ. 영성의 이해
Ⅴ. 기독교 영성
Ⅵ. 영성이해의 유형
Ⅶ. 삼위일체적 영성을 향하여
Ⅷ. 맺는말
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