메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
강제훈 (고려대학교)
저널정보
고려사학회 한국사학보 韓國史學報 제34호
발행연도
2009.02
수록면
63 - 107 (45page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
In early Joseon they had a New year and the Winter Solstice's feast with Confucian Style. The feast was called Jeong Ji Hoe-rye (正至會禮), Jeong means a New Year's Day, Ji means The winter Solstice and Hoe-rye is the great feast for king and all kind of officers.
The revision of the protocol for the feast reflected the result from the 100year's long efforts to make the confucian style rites for the court rituals since founding the dynasty. The feast consists of two main procedures, the first is to toast to king s longevity and the second is for all participants to drink nine times turn. In the toating procedure the Crown Prince devotes the first cup to the king and the prime minister the second. After that procedure all participants move to the places for drinking and have drinking procedure in song and dance performances.
King was the center of the world like the North Star in the space and organizer in the feast. In Johoe(朝會, court conference) all participants were organized in single oder according to the office ranks from first to nine. In contrast the feast participants were placed in a complex order. The kindred of the king(宗親) was located in the closer place to the king comparing to ordinary officers located in the yard. The king's literary officers(侍臣) were privileged locating in the stairs. On the other hand. the places for foreigners were prepared the outmost points near the gate.
The purpose of the feast. formally, is for the king and his officers to enjoy together. The closer places to the king show their superior position to others' so the feast had a role to show the difference between participants and the principle that king was the single core in the rank system.

목차

1. 머리말
2. 正至會禮의 개념과 정비과정
3. 定型儀式의 절차 구성과 의미
4. 正至會禮 의식의 비중과 시행 양상
5. 맺음말
〈부표〉
참고문헌

참고문헌 (49)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2012-911-004315332