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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The purpose of this paper is to introduce a reading of Psalm 126 as a prayer of the Feast of Booths a fall festival in the ancient Near East, that petitions God for rain and an abundant harvest. Because the Feast of Booths takes place between the dry and rainy seasons, it is probable that the ancient Israelites offered this prayer on this holiday as a way of bidding for a smooth transition between the seasons.
For the purpose, this paper (1) explores the history of the interpretation of Psalm 126, and offers a conventional translation and a reading of the Psalm, (2) discusses several characteristic features of the collection of the Songs of Ascent (Pss 120-134), (3) examines its association with pilgrimage and autumn, or the beginning of the rainy season. Finally, based on the preceding analysis, this paper attempts a reading of Psalm 126 as a song for the Feast of Booths liturgy.
The collection of the Songs of Ascent has philological, formulaic, and thematic evidence for its designation as Pilgrim Songs composed during the Persian period, and some scholars find additional allusions to the Feast of Booths within the collection. The seasonal and climatic pattern of the Levant was vital to the agriculture and religion of the eastern Mediterranean region (e.g., the Demeter myth and the Ba’alu cycle). Psalm 126 offers a number of images that are related to the climatic and agricultural pattern of the region. These images include: the invocation of Negev wadi’s flowing waters (vs. 4), the farmers’ sowing seeds in expectation of an abundant harvest (vss. 5-6), and, less directly, God’s restoration of fortunes (or seasons) (vss. 1, 4) and the feast of joy and gladness (vss. 2-3) that recalls the observance of the Feast of Booths in Nehemiah 8, and so on.
The reading suggested here has many advantages over the translations and readings that have previously been suggested. First, this reading explains the trajectory of the textual changes of Psalm 126 through time. Second, this reading can explain the complexity of the verbal usages in verses 1-4. Third, this reading enables the reader to understand how the Israelites used Biblical texts to engage in the climatic pattern of the ancient Israel.
For the purpose, this paper (1) explores the history of the interpretation of Psalm 126, and offers a conventional translation and a reading of the Psalm, (2) discusses several characteristic features of the collection of the Songs of Ascent (Pss 120-134), (3) examines its association with pilgrimage and autumn, or the beginning of the rainy season. Finally, based on the preceding analysis, this paper attempts a reading of Psalm 126 as a song for the Feast of Booths liturgy.
The collection of the Songs of Ascent has philological, formulaic, and thematic evidence for its designation as Pilgrim Songs composed during the Persian period, and some scholars find additional allusions to the Feast of Booths within the collection. The seasonal and climatic pattern of the Levant was vital to the agriculture and religion of the eastern Mediterranean region (e.g., the Demeter myth and the Ba’alu cycle). Psalm 126 offers a number of images that are related to the climatic and agricultural pattern of the region. These images include: the invocation of Negev wadi’s flowing waters (vs. 4), the farmers’ sowing seeds in expectation of an abundant harvest (vss. 5-6), and, less directly, God’s restoration of fortunes (or seasons) (vss. 1, 4) and the feast of joy and gladness (vss. 2-3) that recalls the observance of the Feast of Booths in Nehemiah 8, and so on.
The reading suggested here has many advantages over the translations and readings that have previously been suggested. First, this reading explains the trajectory of the textual changes of Psalm 126 through time. Second, this reading can explain the complexity of the verbal usages in verses 1-4. Third, this reading enables the reader to understand how the Israelites used Biblical texts to engage in the climatic pattern of the ancient Israel.
목차
서론: 본문비평 및 번역상 난점
2. 시편 126편 연구사
3. 시편 126편과 이스라엘 계절
4. 결론
6. 참고문헌
참고문헌 (70)
참고문헌 신청
Dong-Hyuk Kim / 2016 / A Thought on Some Grammatical Terms and Their Proposed Korean Translations in the Study of English and Biblical Hebrew / Journal of Biblical Text Research 39:148~159
김동혁 / 2015 / Recent Debates on the Linguistic Dating of Biblical Texts: A Survey of Scholarship / Korean Journal of Old Testament Studies 21(1):213~243
김영진 / 1999 / 여로보암의 종교 개혁과 윤달 (왕상 12:31-33) / 구약논단 6:80~90
김유기 / 2007 / 성서 히브리어의 시대구분에 관한 최근 연구동향 / 성서마당 (신창간13):62~71
김하연 / 2010 / 칠십인역 오경 번역자들의 히브리어 이해 수준에 관한 소고 / 이스라엘연구 2(1):26~46
김동혁 / 2015 / Recent Debates on the Linguistic Dating of Biblical Texts: A Survey of Scholarship / Korean Journal of Old Testament Studies 21(1):213~243
김영진 / 1999 / 여로보암의 종교 개혁과 윤달 (왕상 12:31-33) / 구약논단 6:80~90
김유기 / 2007 / 성서 히브리어의 시대구분에 관한 최근 연구동향 / 성서마당 (신창간13):62~71
김하연 / 2010 / 칠십인역 오경 번역자들의 히브리어 이해 수준에 관한 소고 / 이스라엘연구 2(1):26~46
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UCI(KEPA) : I410-ECN-0101-2019-023-000584136