지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Terms like "Yeongnam Sarim(-pa) faction" or "Group of Kim Jong Jik"s students" have suggested for a long time the existence of a group of literary figures whose origin was the Yeongnam region and who were Joining each other to form a political presence and most importantly act as a political faction, with Kim Jong Jik at the center. But this kind of notion regarding the nature of this faction should be reexamined, as there are aspects displayed by this group that have not been accounted for. The politics during King Seongjong"s reign was not inducive to (or allowing) political parties, and the Sam-sa offices which served as a political stage for Kim"s students were actually serving at the time as the intellectuals" most active conduit to high ranking governmental seats. Also, among Kim"s students there were a lot of people who were not from the Yeongnam region, and many of them were from renowned houses whose influences even matched the existing high ranking officials" powerful houses.
Roughly half of Kim"s students were from the capital region. Around 51% of them had ancestors who passed the Mun-gwa national examination. 31% of them had ancestors who had been named meritorious vassals. 13% of them even had marital relationships with the Royal family. Also, many of them came to study under the guidance of Kim not because they were living in the same region(Yeongnam), but because they had the chance of visiting him through certain opportunities such as Kim being assigned to several regions they were living in. In that regard, it would be inappropriate to suggest Kim"s group was strongly based upon certain local Sajok communities.
Kim"s students had been consistently entering the central government or the political arena in general. Before 1482(13th year of Seongjong"s reign), when Kim was assigned to local regions and was away from the capital, already 18 of them passed the Mun-gwa examination Seongjong was welcoming the advent of such literary figures, and with their skill and talent, they were assigned to important posts like those in the Hongmungwan office, or the post of Daegan or Official Historiographer, which usually required the highest level of morality and integrity from candidates. Even the ones who did not past the examination continued to acquaint themselves with others in Seonggyun-gwan, as we can see from the appeals submitted to the government by Lee Shim Weon & Nam Hyo On, or the Sohak community(Sohak-gyae), and the gathering of the "Wise Seven at the Bamboo forest". And when Kim returned to a central post, he was still highly respected by Seongjong, was ordered to supervise the revision of 『Dongguk Yeoji Seungram』, and his students were also establishing themselves as formidable presence inside the government. In Seonggyun-gwan, junior figures like Lee Mok and Nam Gon were deepening their relationships with others, and Nam Hyo On & Kim Gwaeng Pil were emerging as distinctive figures.
But in general, they were still not raising (officially) a voice as a unified force in political terms. Kim himself, even with all his fame, was also criticised for not being professional in managing certain official affairs, and many of his students were impeached for either official or private mistakes and misdeeds. Also his students, while still highly respecting Kim, from time to time confronted him for not being the ideal politician they imagined and hoped for. During the Muo-year massacre of scholars, some of them even publicly denied their relationship with Kim or other students. Therefore, we should be careful in defining the nature of Kim"s group.
Kim"s group was not a political faction composed of figures from local regions who came to the capital to represent the interests of local Sajok figures. It was rather a group of literary figures who passed the national examination with their exceptional talents and therefore were continuing to grow in political terms with the support of King Seongjong, and other people who shared the values and teachings of Neo-Confucianism. All these people happened to have trained themselves under the guidance of Kim Jong Jik, who was displaying extraordinary scholarship and integrity and wished to train as many people as he could. And in regional terms, Kim"s group was formed upon the basis of the Seoul capital, which served as a stage for their political growth and creation of their own consensus.
Roughly half of Kim"s students were from the capital region. Around 51% of them had ancestors who passed the Mun-gwa national examination. 31% of them had ancestors who had been named meritorious vassals. 13% of them even had marital relationships with the Royal family. Also, many of them came to study under the guidance of Kim not because they were living in the same region(Yeongnam), but because they had the chance of visiting him through certain opportunities such as Kim being assigned to several regions they were living in. In that regard, it would be inappropriate to suggest Kim"s group was strongly based upon certain local Sajok communities.
Kim"s students had been consistently entering the central government or the political arena in general. Before 1482(13th year of Seongjong"s reign), when Kim was assigned to local regions and was away from the capital, already 18 of them passed the Mun-gwa examination Seongjong was welcoming the advent of such literary figures, and with their skill and talent, they were assigned to important posts like those in the Hongmungwan office, or the post of Daegan or Official Historiographer, which usually required the highest level of morality and integrity from candidates. Even the ones who did not past the examination continued to acquaint themselves with others in Seonggyun-gwan, as we can see from the appeals submitted to the government by Lee Shim Weon & Nam Hyo On, or the Sohak community(Sohak-gyae), and the gathering of the "Wise Seven at the Bamboo forest". And when Kim returned to a central post, he was still highly respected by Seongjong, was ordered to supervise the revision of 『Dongguk Yeoji Seungram』, and his students were also establishing themselves as formidable presence inside the government. In Seonggyun-gwan, junior figures like Lee Mok and Nam Gon were deepening their relationships with others, and Nam Hyo On & Kim Gwaeng Pil were emerging as distinctive figures.
But in general, they were still not raising (officially) a voice as a unified force in political terms. Kim himself, even with all his fame, was also criticised for not being professional in managing certain official affairs, and many of his students were impeached for either official or private mistakes and misdeeds. Also his students, while still highly respecting Kim, from time to time confronted him for not being the ideal politician they imagined and hoped for. During the Muo-year massacre of scholars, some of them even publicly denied their relationship with Kim or other students. Therefore, we should be careful in defining the nature of Kim"s group.
Kim"s group was not a political faction composed of figures from local regions who came to the capital to represent the interests of local Sajok figures. It was rather a group of literary figures who passed the national examination with their exceptional talents and therefore were continuing to grow in political terms with the support of King Seongjong, and other people who shared the values and teachings of Neo-Confucianism. All these people happened to have trained themselves under the guidance of Kim Jong Jik, who was displaying extraordinary scholarship and integrity and wished to train as many people as he could. And in regional terms, Kim"s group was formed upon the basis of the Seoul capital, which served as a stage for their political growth and creation of their own consensus.
목차
Ⅰ. 머리말
Ⅱ. 김종직 문인 그룹의 형성 배경
Ⅲ. 김종직 문인 그룹의 교유와 활동
Ⅳ. 김종직 문인에 대한 평가와 문인들의 자기 인식
Ⅴ. 맺음말을 대신하여
참고문헌
ABSTRACT
참고문헌 (34)
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UCI(KEPA) : I410-ECN-0101-2013-911-001326335