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In this thesis, the Zhong-Shu thought which is very important in Confucian thought will be discussed. The Zhong-Shu thought has close relation with Ren, Li and other thoughts of Confucius. It is an internal tie of the entire system of Confucian theory. We try to make a textual research and explorer the diachronic development on the ideas of Zhong、Shu and Yiguan. Furthermore, we would analyze the internal structure of Zhong-Shu and the relationship between Zhong-Shu and Ren.
According to the textual research on the diachronic development of the ideas of Zhong and Shu before Confucius, we would get an overall understanding on the form and evolution of both. After summarizing the expatiation in “Analects of Confucius”, we find that the Zhong is an attitude the subjective one should have in interpersonal relationship, which basically means try one’s best. Confucius’ Shu is also a principle of interpersonal communication, which means think and do from oneself to others. According to comprehending Confucius’ Yiguan as one thing that runs through it, we would further know that Zhong and Shu are two sides of one thing although they have differences. Zhong is a premise and start of Shu, while Shu is the necessary realization of Zhong. Therefore, we can say that the Zhong and Shu are combined as one and could run though as one.The realization of Ren relies on Zhong-Shu and Zhong-Shu is the method and process of Ren. In this sense, Zhong-Shu is not equivalent to Ren in the level of ontology, but there is no difference between them in the level of function.
According to the textual research on the diachronic development of the ideas of Zhong and Shu before Confucius, we would get an overall understanding on the form and evolution of both. After summarizing the expatiation in “Analects of Confucius”, we find that the Zhong is an attitude the subjective one should have in interpersonal relationship, which basically means try one’s best. Confucius’ Shu is also a principle of interpersonal communication, which means think and do from oneself to others. According to comprehending Confucius’ Yiguan as one thing that runs through it, we would further know that Zhong and Shu are two sides of one thing although they have differences. Zhong is a premise and start of Shu, while Shu is the necessary realization of Zhong. Therefore, we can say that the Zhong and Shu are combined as one and could run though as one.The realization of Ren relies on Zhong-Shu and Zhong-Shu is the method and process of Ren. In this sense, Zhong-Shu is not equivalent to Ren in the level of ontology, but there is no difference between them in the level of function.
목차
[摘要]
一、引言 : 問題的提出
二、孔子之前的“忠恕”詞義考原
三、孔子的“忠、恕”觀念?究
四、余論 : “忠恕”與“仁”的關係
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