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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제34집
발행연도
2004.7
수록면
241 - 267 (27page)

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Tillich holds that one s existence is in the state of estrangement. That is to say, one is in the split between essence and existence. Essence can mean the original and uncorrupted nature of things from which being has fallen. For Tillich, essence gives the power of being to being, and, simultaneously, it becomes the law to judge it. If essence is united with existence. neither law nor judgment exists. However. if essence and existence are not united. essence. as law opposes all that is, and judgment is real in self-devastation. Existence can he interpreted as "the possibility of finding a thing within the whole of being," as "the actuality of what is potential in the realm of essences," as "fallen world," and as "a type of thinking which is aware of its existential conditions or which rejects essence entirely." Consequently, for Tillich, the separation of existence from essence is the separation of the actual from the created world. In contrast to the fact that the split between essence and existence in ones life is absolutely actual. God is beyond essence and existence. Consequently, estrangement means that one is separated from the "ground of being," from other being. and from himself. The word "estrangement" adequately displays one` s existential predicament. Accordingly, it is biblical to use the tens "estrangement" in portraying ones existential predicament because the word, "estrangement," is a reinterpretation of sin from a religious perspective. Accordingly. ones predicament is estrangement, which is sin. In this religious reinterpretation, sin is understood as one s estrangement from God, from men, and from himself. Since the opposite of estrangement is the reunion of the separated, estrangement is conquered by reunion. Accordingly, sin is mastered in love. which is the struggle for the reunion of the separated. In the state of estrangement, the relation of being to the ground of being is lost, and the domination of non-being over being is experienced. If one`s existence is united with essence. he is not threatened by non-being. That is to say, non-being is helpless where essence and existence are united. Unfortunately. however, every being is in the state of estrangement. One cannot avoid despair and anxiety caused by estrangement. Consequently, one must find the way to overcome estrangement between essence and existence, or seek someone who can unite essence with existence. According to the eschatological symbol, for Tillich, he who is the Christ brings "the new eon." This means that the Christ is the one who brings the new state of things, the New Being. Christianity claims that Jesus of Nazareth is the Christ. If this claim is wrong, Christianity is then a false religion. Tillich holds that "the affirmation that Jesus is the Christ is an act of faith and consequently of daring courage." The New Being has the power to conquer the gap between essence and existence because it is essential being underthe conditions of existence. Jesus could be the Christ by participating completely in existence. This means that, in order to be the Christ. Jesus had to take suffering and death upon himself. Moreover, this indicates, `:Jesus, like every man, is finite freedom"If Jesus is not equal with humankind, he cannot be the Christ. Since the being of Jesus is also the New Being, Jesus provides every being who participates in him with the power of being to overcome the forces of estrangement. That is. the New Being is universally valid for every human being. Tillich holds that Jesus as the New Being is the end of existence because the estrangement between essence and existence has been mastered by him. Tillich`s concept of estrangement shows that Tillich is different from the 19thcentury liberal theologians because for them, the idea of estrangement, that is. the reinterpretation of sin had been ignored. The concept of estrangement can make Tillich theology be understood as one of the neo-orthodoxy theologians who turned their p
#본질 #소외 #새로운 #존재 #Essence #Estrangement #The New Being

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참고문헌 (47)

참고문헌 신청
[학술지(정기간행물)] - / 1955. / Paul. Biblical Religion and the Search for Ultimate Reality. Chicago University of Chicago Press google schola [학술지(정기간행물)] - / 1963. / __________. Christianity and the Encounter with World Religions. New York google schola [학술지(정기간행물)] - / 1952. / __________. The Courage to Be. New Haven google schola [학술지(정기간행물)] - Harper Torchbooks / 1957. / __________. Dynamics of Faith. New York google schola [학술지(정기간행물)] - ed. Carl E. Braaten. New York / 1968. / __________. A History of Christian Thought google schola

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