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논문 기본 정보

자료유형
학술저널
저자정보
정창욱 (총신대학교)
저널정보
대한성서공회 성경원문연구 성경원문연구 제37호
발행연도
2015.10
수록면
173 - 192 (20page)
DOI
10.28977/jbtr.2015.10.37.173

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초록· 키워드

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The usage of the participial forms of the verbs se,bw and fobe,w in Acts has generated much discussion. The issue centers on whether they point to the Gentiles who belong to a specific class; more precisely whether they signify the presence of Gentiles who attended the synagogue and participated in its activities, but still did not convert to Judaism by being circumcised and baptized. They are rendered as ‘God-fearers’ by some Bible translations. Recently, most scholars concur that there existed such people in the synagogue of the first century, though it is less probable that the term had been used for them before the composition of Acts.
An investigation into the instances in Acts demonstrates that the scholarly consensus on the usage of the two verbs is appropriate. How is then a translator to express the idea reflected by scholarly agreement? This study looks at English/German/Koran versions concerning the use of the participial forms of the two verbs. Most verses in Acts where the participial forms of se,bw and fobe,w occur are examined; various versions of the Bible are compared with each other to grasp how each version translates Greek participial forms into target languages.
The study suggests the most desirable way to deliver the connotation of the forms. The participial forms of the verbs se,bw and fobe,w may be translated as ‘God-worshipers’ and ‘God-fearers’ respectively. In addition, they should be consistently translated based upon solid lexical principles.

목차

1. 문제 제기
2. 이 용어에 대한 견해
3. σέβω/Φοβέω의 사전적 의미
4. 사도행전의 두 동사의 용례
5. 결론
〈참고문헌〉(References)
〈Abstract〉

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