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논문 기본 정보

자료유형
학술저널
저자정보
최태관 (감리교신학대학교)
저널정보
연세대학교 한국기독교문화연구소 신학논단 신학논단 제84집
발행연도
2016.6
수록면
69 - 101 (33page)

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초록· 키워드

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This thesis is the study of “kirchlichkeit” as the basis of social ethics by Trutz Rendtorff in the situation of european culture. “Kirchlichkeit” means the reality of god, which god as trinity reveals in the history of religions and in modern culture. Kirchlichkeit is the religious normativity of european culture. This concept is a event of intertextual understanding of religious and historical theology by semler, schleiermacher und of church dogmatics by k. barth. With this concept explains he, that his social ethics comes from hermeneutical theology and refers to the hermeneutical dogmatics and ethics. He tries to explain practical “kirchlichkeit”. What is practical “kirchlichkeit”? First, he regards “Kirchlichkeit” as identity. Man expresses with freedom identity and develops faith community. “Setting in Life” of christian faith is a historical and modern kontext, where church and theology the whole life of christian form. Rendtorff regards interpretation of “Setting in Life” of religious life the task of theology. Second, he defines “Kirchlichkeit” as individuality of christian faith in the european religious history and european culture. Theology is hermeneutics as localization in relation to churches dogmatics by karl barth. Here is church a room, where Gott appears as trinity. The subject of church is not mensch, but god. If god appears in the church, understands christian god as the basis of identity of christian faith. Church is a dogmatic form of freedom in society. Third is “Kirchlichkeit” the basis of social ethics. Because social ethics makes religious society with various forms to social body. It is a matter of political theology. Trutz Rendtorff emphasizes living together, mutual cognition, compromise, dissent care in public life, in order to reach consensus. Rendtorff emphasizes the interpretation of religious text and traditions and dialogue with other religions. This is a meaning of social ethics as perform of life. Finally has social ethics the formation of identity and Kirchlichkeit as task of korean theology. In the political situation of korea must develops the korean theology the method of dialogue between christianity and other religions for social responsibility.

목차

I. 들어가는 말
II. 유럽적 종교사에서 드러난 종교적 개별성으로서 ‘교회성’
III. 사회학적 몸의 표현으로서 교회: 유럽적 교회성
IV. 한국사회를 위한 렌토르프의 ‘교회성’의 의미
V. 나오는 말
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UCI(KEPA) : I410-ECN-0101-2017-230-000775043