지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국역사연구회 역사와현실 역사와 현실 제103호
- 발행연도
- 2017.3
- 수록면
- 231 - 267 (37page)
- DOI
- 10.35865/YWH.2017.03.103.231
이용수
초록· 키워드
오류제보하기
Examined in this article are artifacts (Myeonggi, Bokwan) usually found inside Joseon royal mausoleums, as well as other records of such items. Artifacts excavated from royal tombs of Joseon were various, but they can be identified either as those which belonged to the king or those which belonged to the queen, by types of Bokwan utensils and the inclusion of weaponry. In the early years of Joseon gold and silver utensils were put inside the royal mausoleums, but since the days of Sejong such practice was banned, and the types and number of utensils allowed to be placed inside the tomb were strictly specified in official records including the “Five Ritual Protocols” of the Annals of Joseon King Sejong’s reign (“Sejong Shilok O’rye-eui”). Meanwhile, another practice that began in the Sejong days was putting musical instruments in the tomb, and lasted through the 17th century.
Mausoleums from the early half of the Joseon period was never excavated, so we can consult artifacts that came from tombs of other members of the Joseon royal family. Collection of artifacts that belonged to figures such as On’nyeong-gun, Jeonseong-gun and Gwangcheon-gun reveal that utensils put in tombs slowly changed from ‘Buncheong sagi’ items to White porcelain. And the shapes and figures of them match how such items are generally portrayed in pictorials inside records such as Sejong Shilok O’rye-eui.
In the Joseon period’s latter half, 『Juja Garye (Household protocols dictated by Ju Hi)』 was embraced by the public as a mainstream authority, and as a result types and number of utensils to be put in tombs were either simplified or reduced. Such trend was especially evident during the reign of king Yeongjo, as in mid-18th century ‘Mogin’ utensils were completely excluded, and some of the dining utensils and weaponry were dropped as well. Other tombs of royal family members reveal what began to be not put inside tombs either, and the collection of articles from Jeongjo’s mausoleum Geon’reuing of 1800 shows us that choice of buried items exactly matched how it was dictated in Euigwe materials.
We can see that reigns of Sejong and Yeongjo were turning points in the early and latter halves of the Joseon period respectively in terms of ‘buried items.’ This shows us that traditions of the Joseon royal family changed over time. King Yeongjo, who had earlier experienced quite a lot of national funerals, was very active in trimming down unnecessary aspects in burial practices, and therefore contributed to the establishment of Confucian frugality as well as ritual protocols based upon such mentality.
Mausoleums from the early half of the Joseon period was never excavated, so we can consult artifacts that came from tombs of other members of the Joseon royal family. Collection of artifacts that belonged to figures such as On’nyeong-gun, Jeonseong-gun and Gwangcheon-gun reveal that utensils put in tombs slowly changed from ‘Buncheong sagi’ items to White porcelain. And the shapes and figures of them match how such items are generally portrayed in pictorials inside records such as Sejong Shilok O’rye-eui.
In the Joseon period’s latter half, 『Juja Garye (Household protocols dictated by Ju Hi)』 was embraced by the public as a mainstream authority, and as a result types and number of utensils to be put in tombs were either simplified or reduced. Such trend was especially evident during the reign of king Yeongjo, as in mid-18th century ‘Mogin’ utensils were completely excluded, and some of the dining utensils and weaponry were dropped as well. Other tombs of royal family members reveal what began to be not put inside tombs either, and the collection of articles from Jeongjo’s mausoleum Geon’reuing of 1800 shows us that choice of buried items exactly matched how it was dictated in Euigwe materials.
We can see that reigns of Sejong and Yeongjo were turning points in the early and latter halves of the Joseon period respectively in terms of ‘buried items.’ This shows us that traditions of the Joseon royal family changed over time. King Yeongjo, who had earlier experienced quite a lot of national funerals, was very active in trimming down unnecessary aspects in burial practices, and therefore contributed to the establishment of Confucian frugality as well as ritual protocols based upon such mentality.
목차
머리말
1. 조선 전기 왕실 명기의 정립
2. 조선 후기 왕실 명기의 변화
맺음말
참고문헌
〈Abstract〉
참고문헌 (32)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
안성천유역 원삼국∼한성백제기 마한 세력의 동향
고고학
2021 .12
-
공주 송산리 6호분의 구조적 특징과 주인공 문제
한국고대사연구
2021 .12
-
평양 지역 고구려 왕릉의 위치와 피장자
한국고대사연구
2017 .12
-
谷口園 鄭象觀의 『史記』 애호와 그 의의 -｢讀馬史｣ 및 南漢朝와의 왕복 서한을 중심으로-
한국한문학연구
2024 .08
-
Changdeokgung Palace Complex and the Royal Tombs of the Joseon Dynasty
THE REVIEW OF KOREAN STUDIES
2021 .12
-
고고학 자료로 본 익산 쌍릉 피장자
한국고대사연구
2022 .06
-
조선 후기 우량 측정의 정치 : 영·정조 대의 농업 행정, 기우제, 그리고 측우기
역사학보
2015 .03
-
대구 달성고분군의 편년과 성격
야외고고학
2020 .01
-
조선시대 王陵 儀禮의 특징과 개정
역사와경계
2019 .12
-
唐 前期 皇陵制度의 性格
중국사연구
2015 .01
-
조선시대 횡혈묘의 출현과 구조
울산사학
2016 .12
-
신라 전기 적석목곽분의 묘형과 집단복합묘군의 성격
헤리티지:역사와 과학
2017 .01
-
대구 구암동고분의 구조와 특징
야외고고학
2022 .03
-
웅진기 왕릉과 귀족묘의 구조 변천과 규제 양상
한국고대사연구
2024 .09
-
영산강유역 원형분의 출현 배경과 의미
야외고고학
2018 .01
-
백제 웅진기 왕릉의 입지와 공간변화
백제문화
2024 .02
-
高麗時代 陵號 記載 樣式과 授與 基準
한국중세고고학
2017 .06
-
考古學으로 본 古代 東亞細亞 王陵
한국상고사학보
2017 .01
-
석촌동 1호분 북쪽 연접적석총의 구조와 성격
고고학
2021 .08
-
가야의 왕릉급 고분에 대한 역사적 해석
한국고대사연구
2017 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2017-911-002415673