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자료유형
학술저널
저자정보
채승희 (영남신학대학교)
저널정보
영남신학대학교 신학과 목회 신학과 목회 제48집
발행연도
2017.11
수록면
79 - 105 (27page)

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초록· 키워드

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Ecclesiology was not concretely established in Cyprian’s time. It was after Decius’ persecution when his thought on the church was presented. The persecution under the emperor Decius divided the churches and caused to many lapsed Christians. After persecution ended, the curing of the lapsed by repentance was urged upon the churches. In Cyprian’s church the confessors played a key role. They issued certificates of reconciliation for the lapsed. Cyprian criticized their action. Councils in Rome and Cartage met in the summer of 251 to resolve the matter of the discipline of the lapsed. The finally councils decreed the reception of all penitents back into the church. However, some like Novatian didn"t agree with it because the lapsed cannot be pardoned by any authority in the earth. So they divided church.
Cyprian had to deal not only with resolving the problem of the lapsed, but with the division in the churches which it had caused. For the both of matter, he focused on the unity of church. This is the foremost task of the churches. He criticized schism, division from what he perceived as the one true church. Schism is Antichrist. For the unity of church, Cyprian emphasized that there can be no faith outside the unity of Peter and no church other than the one founded upon his throne. Only those acknowledged by the bishop belong. The unity of Church can be sustained manifested through apostolic succession, directed by Christ to feed his sheep. At the same token, baptism in schism is no longer baptism because the Holy Spirit does not exist outside the Catholic Church. The first one was accepted as ecclesiology of the Catholic church, but not the second one. However, the spirit to Cyprian to pursue the unity of church has been lasting long, even challenging churches today.

목차

Ⅰ. 서론
Ⅱ. 데키우스 황제 박해가 교회에 미친 영향
Ⅲ. 교회 분열의 진행
Ⅳ. 키프리아누스의 교회론
Ⅴ. 결론
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