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The Problem of Interpretation of 'External Reflection' in Hegel's Essential Logic
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헤겔 「본질 논리학」에서 '외적 반성'의 해석 문제

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Academic journal
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Journal
Korean Philosophical Society Journal of Korean Philosophical Society Vol.99 KCI Accredited Journals
Published
2006.8
Pages
133 - 157 (25page)

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The Problem of Interpretation of 'External Reflection' in Hegel's Essential Logic
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External reflection which Hegel presents in the chapter "Reflection" of "Essential Logic" serves as a bridge between positing reflection, which is presented as a type of abstract self-identification and bad infinite, and concrete self-identification or self-returning circle, enhancing the former into the latter. Hegel’s external reflection is not subject’s ability to think, contrary to a traditional philosophical understanding, which presupposes the distinction between subjects and objects and sets objects against ourselves. Rather, external reflection is a logical category which plays an important role in understanding object as "oneself as another" coming from oneself. Without a precise understanding of external reflection, one cannot grip a logical system that oneself and another are enhanced into a concrete unity in Hegel’s philosophy. Two interpretations of external reflection examined in this paper are represented by "self-forgetting" and "an unnecessary appendix" of positing reflection, and these interpretations are misled understandings which are caused by Hegel’s abstruse writing in "Logic of Reflection". This paper regards external reflection neither as self-forgetting of positing reflection nor as an unnecessary appendix. On the contrary, external reflection is a necessary logical category brought about from a logical system of positing reflection. The process from positing reflection to external one shows under what kind of mediation structure oneself and another, or relationship to oneself and relationship to another are unified and what context of philosophical history Hegel combines the concept of external reflection with.

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