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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2018.1
- 수록면
- 246 - 294 (49page)
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Today we live in a globalised world where the contact between different nations and groups grow and this increased contact with other worlds enriches our lives. But, this globalisation is accompanied by the risk of fragmentation and of the withdrawal into a particular identity which can lead to violence and the danger of the isolationism. The Church meets a new situation as well and the question “how we can think about ‘unity and the diversity’ ‘rootedness and openness’?” ‘How we can overcome the difficulties which arise from a paradigm of the inculturation that comes out of the local culture, but which can become an identification of the faith with a particular ethnic group. How can we think ecclesiologically and theologically of a church united in diversity? This paper seeks to investigate these questions through the history of beginning of the church, especially through Saint Paul’s epistles. Since philosophy has important significance in Greek antiquity, we will examine Colossians 2:8, and the 1<SUP>st</SUP> Letter to the Corinthians 1-4, to understand Paul’s relationship with philosophy and wisdom, what might be called the best parts of Hellenistic culture. The new churches were founded in the context where many schools of philosophy and religious beliefs mixed and influenced each other. Faced with a phenomenon which threatened to alter the primacy of Christ, Paul had to both denounce the distortion and, by considering his encounters Colossians, broaden his Christological perspective. The new situation becomes an opportunity for the Church to deepen and broaden its apostolic message and to define Christian identity. His attitude towards religious and philosophical speculation are somewhat ambivalent: Paul could strongly denounce false teachings and the deceits of philosophy, but he also knew how to borrow easily from the philosophical traditions - their moral values, virtues and metaphors - in his desire to order and enrich Christian life. In this way, the new Church could be initiated into a new process rather than shut itself away in its own private identity. The orthodoxy of Christian truth cannot exist “within its own eternal value,” it will remain ever the same only within a faith lived out effectively by women and men who bear the imprint of time and space.
The divisions in Corinth were for Paul an opportunity to authenticate the value of unity and to develop a theology of unity by borrowing from the Greek vision. The fragmentation of the Christian community came from the instinct to preserve - ‘to stay’ ‘to continue thus’ - and from the instinct to stay enclosed within a localised truth, without opening up. Unity is a question of Christian faith, a way of discovering the greatness of God through others: “You who are another, you are necessary to my truth.” The Church can never be reduced to a particular identity, while suppressing difference, nor can it be compatible with a simple atomisation by mutual exclusivity, enclosing each group within its own self-sufficiency. Diversity and unity are not contradictory but interlinked.
The divisions in Corinth were for Paul an opportunity to authenticate the value of unity and to develop a theology of unity by borrowing from the Greek vision. The fragmentation of the Christian community came from the instinct to preserve - ‘to stay’ ‘to continue thus’ - and from the instinct to stay enclosed within a localised truth, without opening up. Unity is a question of Christian faith, a way of discovering the greatness of God through others: “You who are another, you are necessary to my truth.” The Church can never be reduced to a particular identity, while suppressing difference, nor can it be compatible with a simple atomisation by mutual exclusivity, enclosing each group within its own self-sufficiency. Diversity and unity are not contradictory but interlinked.
목차
1. In the Gap between Orthodoxy and Heresy : Philosophy in the Letter to the Colossians
2. ‘Unity and Diversity’ in the 1st Letter to the Corinthians
Bibliography
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