지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 한국역사연구회 역사와현실 역사와 현실 제109호
- 발행연도
- 2018.9
- 수록면
- 527 - 572 (46page)
- DOI
- 10.35865/YWH.2018.09.109.527
이용수
초록· 키워드
오류제보하기
Neo-Confucianism has long been criticized as the main cause for the suppression of women in East Asian societies. Despite the popular notion that Confucianism is anti-feminist, it has been rarely explored how a Confucian tradition affected women’s life in the particular society in the specific historical context and why Confucians in the society made such choices and the society accepted the choices.
In the Song dynasty, Neo-Confucians started a large scale social, political, cultural, intellectual movement through which they intended to transform and improve the society according to their agenda. All the theory and practice in Neo-Confucianism served for the purpose. Therefore, the questions of how Neo-Confucianism dealt with the issues of women and why they did so should be also understood in the context of the agenda. Women"s status in the Song was paradoxical. On the one hand, foot-binding and Neo-Cofucianism, the two major symbols of female subjugation in Chinese history became widespread. On the other hand, women enjoyed unprecedented property rights and Neo- Confucian patriarchal agnatic principle barely changed legal and institutional systems in the society. Ironically, Neo-Confucian patriarchal ideology was legalized and institutionalized under the Mongol rule through contingencies. Neo-Confucianism is premised on the metaphysical theories and depends on the Classical authority. However, we cannot find a particular effort to develop a systemic theory on feminity and women per se in Neo-Confucianism. Neither existed the fixed set of rules which they should observe for the revitalization of patriarchal agnatic principle from the Confucian tradition. In fact, Neo- Confucianism pays little attention to the issues of women. They dealt with the issues of women only in terms of the arrangement of the female members of family in the grand agenda of the literati society. The role, status, and virtue of women were defined only by the need, utility and desire of literati males within the purview of the literati family strategy and the blueprint of the ideal literati society. The subject of women in Neo-Confuican ideology should be analyzed in terms of class as much as of gender. What strikes us most in the Neo-Confuican attitude and perspective towards women is not misogyny but the conceptual and categorical absence of women as a gender. Outside the family in which women are arranged for the Neo-Confucian grand agenda, women are completely missing.
In the Song dynasty, Neo-Confucians started a large scale social, political, cultural, intellectual movement through which they intended to transform and improve the society according to their agenda. All the theory and practice in Neo-Confucianism served for the purpose. Therefore, the questions of how Neo-Confucianism dealt with the issues of women and why they did so should be also understood in the context of the agenda. Women"s status in the Song was paradoxical. On the one hand, foot-binding and Neo-Cofucianism, the two major symbols of female subjugation in Chinese history became widespread. On the other hand, women enjoyed unprecedented property rights and Neo- Confucian patriarchal agnatic principle barely changed legal and institutional systems in the society. Ironically, Neo-Confucian patriarchal ideology was legalized and institutionalized under the Mongol rule through contingencies. Neo-Confucianism is premised on the metaphysical theories and depends on the Classical authority. However, we cannot find a particular effort to develop a systemic theory on feminity and women per se in Neo-Confucianism. Neither existed the fixed set of rules which they should observe for the revitalization of patriarchal agnatic principle from the Confucian tradition. In fact, Neo- Confucianism pays little attention to the issues of women. They dealt with the issues of women only in terms of the arrangement of the female members of family in the grand agenda of the literati society. The role, status, and virtue of women were defined only by the need, utility and desire of literati males within the purview of the literati family strategy and the blueprint of the ideal literati society. The subject of women in Neo-Confuican ideology should be analyzed in terms of class as much as of gender. What strikes us most in the Neo-Confuican attitude and perspective towards women is not misogyny but the conceptual and categorical absence of women as a gender. Outside the family in which women are arranged for the Neo-Confucian grand agenda, women are completely missing.
목차
머리말
1. 송 · 원시기 사회 변화 속의 여성과 성리학
2. 성리학의 이론적, 경전적 기반과 여성
3. 성리학의 사회구상과 여성 : 사대부의 가를 위하여
맺음말
참고문헌
Abstract
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