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『うつほ物語』における忠こそ物語の意義とその特徴
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Significances and Characteristics of the Story of Tadakoso in Utsuho-monogatari

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Type
Academic journal
Author
Yoon, Seong-Min (韓国外国語大学)
Journal
The Japanese Culture Association Of Korea (Jcak) Journal of Japanese Culture Vol.83 KCI Accredited Journals
Published
2019.11
Pages
345 - 362 (18page)

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『うつほ物語』における忠こそ物語の意義とその特徴
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Research history (2)

2019

Significances and Characteristics of the Story of Tadakoso in Utsuho-monogatari
Yoon ,  Seong-Min Journal of Japanese Culture 2019.11 Academic journal
『源氏物語』宇治十帖と「あて」-「あて」なる人々とその特徴 -
尹勝玟 대한일어일문학회 학술대회 발표논문 요지집 2019.04 Proceeding
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Abstract· Keywords

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Tadakoso appears as the protagonist of the Story of Mamako-ijime in Utsuho-monog atari. Tadakoso became a priest because he was disappointed with the curt attitude of his father, Chikage, who was enticed by his step mother. The volume of Tadakoso, where the stories of Tadakoso are found, is said to be a collection of short narratives in virtue of its structure, but it suddenly becomes a long narrative once the clan of Toshikage appears in the story. After he becomes a priest, Tadakoso comes back to the story as a virtuous priest, but he is soon described as a person who pursues Atemiya for marriage; he is portrayed as a figure whose image is far from close to that of a priest. In order to interpret this discrepancy, it is not sufficient to resort to the view that the writer attracts the readers through the strange story where the virtuous priest fell in love with Atemiya. It would be more appropriate to interpret the story in such a way that the writer intended to shape the nature of humans who suffer, provided that Tadakoso has difficulty in maintaining his ambition as a priest, which suggests that even a virtuous priest struggles with his worry and his conflicting ideas. In this respect, the writer’s intention is related to the molded image of Kaoru and Ukifune in the Tale of Genji, and this is where the molded image of Tadakoso is significant and characteristic.
#忠こそ(Tadakoso) #継子いじめ譚(The Story of Mamako-ijime) #懸想人(Person who fell in love with someone) #多面性(Various facets) #『源氏物語』への影響(Effects on the Tale of Genji)

Contents

1. 序
3. 忠こそ物語の成り行きと発展の可能性
3. あて宮求婚者としての忠こそ：高僧と懸想人の両面性
4.『うつほ』から『源氏』へ
5. 終わりに
参考文献
要旨

References (20)

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김영찬 / 2011 / 『蜻蛉日記』를 통해 본 平安時代의 結婚様相考察 / 일본어문학 (55):277~292 dbpia 김영찬 / 2012 / 葵祭를 통해서 본 일본문화 연구 / 일본어문학 (58):351~366 Crossref 김종덕 / 2010 / 継子譚의 傳承과 패러디 / 일본어문학 (48):261~280 dbpia 김효숙 / 2015 / 『우쓰호 이야기(うつほ物語)』에 보이는 파사국(波斯國)에 대하여 - 『왕오천축국전(往五天竺國傳)』과의 접점 - / 동아시아고대학 (40):217~240 dbpia 류정선 / 2018 / 『宇津保物語』における秘琴の信仰的な様相 / 日本思想 (34):163~187 dbpia

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