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초록· 키워드
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Judges 1:9-15 shows, especially by showing how Caleb and Othniel were combined with Judah and what their strengths and abilities were, that God’s promise of the land is fulfilled in Israel’s early history not only through their blood ties but also through their faith and positive actions to obtain the land.
This paper first analyses Judges 1:9-15 verse by verse critically, and then shows, through a traditio-historical, socio-scientific analysis of the figures, Caleb, Othniel, and Achsah who is Caleb’s daughter and Othniel’s wife, how the Southern tribes got the land they wanted and were accepted with the tribe of Judah as the people promised by God.
I came to know that Judges 1:9-15 has a clear historical background traditio-historically, socio-scientifically to deal with. History is not simply a mixture of past characters and events. History reflects the situation of the times recorded by historians. The appearance of Judah’s occupation report at the beginning of Judges, including Judges 1:9-15, connotes a certain political and theological influence under the reign of the Davidic kingdom. The traditions of Caleb and Othniel were absorbed in the history of Judah. The marriage of Achsah and her request for the land, which she desired to have from his father, play a kind of instructive role to show a model of faith to fulfill God"s promise.
Achsah, Caleb’s daughter who married Othniel, is a role model that shows especially how God’s promise to the land is fulfilled. Achsah knew how to use her influence to make her wish come true and got enough what she wanted. Achsah and her husband not only got land to cultivate, but also two springs, not one. Her enterprising and active attitude resembled her father Caleb, who wanted to secure God"s promised land. Achsah, like her father Caleb, shows that the promise of God is fulfilled by those who, believing it will be fulfilled, act aggressively.
This paper first analyses Judges 1:9-15 verse by verse critically, and then shows, through a traditio-historical, socio-scientific analysis of the figures, Caleb, Othniel, and Achsah who is Caleb’s daughter and Othniel’s wife, how the Southern tribes got the land they wanted and were accepted with the tribe of Judah as the people promised by God.
I came to know that Judges 1:9-15 has a clear historical background traditio-historically, socio-scientifically to deal with. History is not simply a mixture of past characters and events. History reflects the situation of the times recorded by historians. The appearance of Judah’s occupation report at the beginning of Judges, including Judges 1:9-15, connotes a certain political and theological influence under the reign of the Davidic kingdom. The traditions of Caleb and Othniel were absorbed in the history of Judah. The marriage of Achsah and her request for the land, which she desired to have from his father, play a kind of instructive role to show a model of faith to fulfill God"s promise.
Achsah, Caleb’s daughter who married Othniel, is a role model that shows especially how God’s promise to the land is fulfilled. Achsah knew how to use her influence to make her wish come true and got enough what she wanted. Achsah and her husband not only got land to cultivate, but also two springs, not one. Her enterprising and active attitude resembled her father Caleb, who wanted to secure God"s promised land. Achsah, like her father Caleb, shows that the promise of God is fulfilled by those who, believing it will be fulfilled, act aggressively.
목차
1. 서론
2. 본문 분석
3. 전승사적, 사회과학적인 관점에서 본 남부 지파들의 정착
4. 결론
5. 참고문헌
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