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논문 기본 정보

자료유형
학술저널
저자정보
黃晶一 (延世大學校)
저널정보
중국어문학연구회 중국어문학논집 中國語文學論集 第121號
발행연도
2020.4
수록면
147 - 166 (20page)
DOI
10.25021/JCLL.2020.04.121.147

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초록· 키워드

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The Chinese Repository was founded in Guangzhou in May, 1832 and dealt with a wide range of subjects including politics, history, culture, law, religion, language, geography and natural environment in China and East Asia until its suspension in December, 1851.
Protestant missionaries built a network of modern knowledge by expanding their mission scope to China and East Asia. Protestant missionaries, who contributed to The Chinese Repository, maintained various perspectives on China within the same magazine. It could be attributed to complicated factors such as direct experience in Guangzhou and East Asia, interest in Chinese culture, personal religious identity and relations with the Missionary Headquarters as well as religious responsibility. However, since the purpose of cross-cultural exchange was to spread Christian knowledge, they were likely to stick to a consistent point of view regarding the religion of China and East Asia among the various topics.
This study examines the way The Chinese Repository introduced and analyzed other religions while functioning as a cultural “contact zone” in China and East Asia. What’s more, I will argue how missionaries understood Chinese philosophy such as Confucianism, besides Buddhism, and analyze how idolatry discourse was being interpreted in Chinese Buddhism and Confucianism. In this article, I will also consider the way missionaries understood culture and religious discourse in China and East Asia through self-awareness in The Chinese Repository.

목차

1. 서론
2. 초기 『차이니스 레포지터리』의 방향성
3. 초기『차이니스레포지터리』중잡기(Miscellanies)에서의 종교담론
4. 우상숭배와 불교의 지위 문제
4. 결론
〈參考文獻〉
〈ABSTRACT〉

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