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This paper considers how Yahweh’s sovereignty is highlighted in Isaiah 1-66. I divide the book of Isaiah into three parts and examine the background of each part, the texts presenting a vision for the future in each, and the gôi (“[foreign] nation” or “nations”) or expressions associated with the gôi in each part.
Three distinct time periods serve as the context for different parts of Isaiah 1-66 (8th century BCE, chs. 1-39; Babylon exilic period, chs. 40-55; the post exilic period, chs. 56-66) but there is a focus on Yahweh’s sovereignty throughout. In the three parts, Yahweh’s sovereignty is described and emphasized through historical crisis situations, future expressions, and the gôi or expressions related to the gôi. In short, each prophecy refers to Yahweh’s sovereignty, describing the current crisis, presenting a vision of the future, and adding expressions related to the gôi to expand Yahweh’s sovereignty over the universe.
Isaiah 1-39 emphasizes the importance of trust in Yahweh in the context of the Syrian-Ephraimite War and the invasion of Sennacherib, saying that the nations and all Israel will recognize Yahweh’s sovereignty over the world and return to give him gifts. Isaiah 40-55 insists that God’s people had not been taken prisoner by the defeat of Marduk, and instead emphasizes Yahweh’s cosmic sovereignty through four concepts related to Yahweh’s identity (the only God, creator, savior, the Lord of history) and the “new work” related to the salvation of foreigners and the escape from Babylon. Isaiah 56-66 emphasizes Yahweh’s sovereignty in connection with the issue of the delay in salvation and the acceptance of foreigners in the post-exilic period. In particular, it underscores that the delay in salvation was not a result of Yahweh’s incompetence and indifference, but was because of the sins of the people, and that even foreigners could be saved if they obeyed Yahweh. In addition to the complete recovery of Zion, Yahweh strengthens his cosmic sovereignty through the presentation of a new heavens and a new earth in which the salvation of the foreign nations will be completed.
This argument contributes to an integrative, holistic understanding of the three parts in the book of Isaiah.
Three distinct time periods serve as the context for different parts of Isaiah 1-66 (8th century BCE, chs. 1-39; Babylon exilic period, chs. 40-55; the post exilic period, chs. 56-66) but there is a focus on Yahweh’s sovereignty throughout. In the three parts, Yahweh’s sovereignty is described and emphasized through historical crisis situations, future expressions, and the gôi or expressions related to the gôi. In short, each prophecy refers to Yahweh’s sovereignty, describing the current crisis, presenting a vision of the future, and adding expressions related to the gôi to expand Yahweh’s sovereignty over the universe.
Isaiah 1-39 emphasizes the importance of trust in Yahweh in the context of the Syrian-Ephraimite War and the invasion of Sennacherib, saying that the nations and all Israel will recognize Yahweh’s sovereignty over the world and return to give him gifts. Isaiah 40-55 insists that God’s people had not been taken prisoner by the defeat of Marduk, and instead emphasizes Yahweh’s cosmic sovereignty through four concepts related to Yahweh’s identity (the only God, creator, savior, the Lord of history) and the “new work” related to the salvation of foreigners and the escape from Babylon. Isaiah 56-66 emphasizes Yahweh’s sovereignty in connection with the issue of the delay in salvation and the acceptance of foreigners in the post-exilic period. In particular, it underscores that the delay in salvation was not a result of Yahweh’s incompetence and indifference, but was because of the sins of the people, and that even foreigners could be saved if they obeyed Yahweh. In addition to the complete recovery of Zion, Yahweh strengthens his cosmic sovereignty through the presentation of a new heavens and a new earth in which the salvation of the foreign nations will be completed.
This argument contributes to an integrative, holistic understanding of the three parts in the book of Isaiah.
목차
1. 서론
2. 야웨의 주권과 고이
3. 결론
4. 참고문헌
참고문헌 (35)
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