지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This thesis is a study on the Zen poem by Mooeuija, Hyesim which represents Korean Zen poem. In this thesis, this researcher tried to widen the width of understanding for Korean Zen poem by studying his Zen poem concretely around the poem which chanted the state of miraculousness of mind that he realized in the dimension of Zen which seeks wisdom from above through paying attention to the point that Mooeuija is a full-scale Zen poet who led the rise of Zen at the period of Koryo when military subjects took power. To classify the world of Zen poem by Mooeuija in terms of contents in accordance with the state of miraculousness of mind is to classify into the poem which made the state contemplated by entering into Zen state or ecstasy, the poem which made the state to forget inside mind and outside state into form, and the poem which made the free state to be based on innocence into form. First, in the poem which made the state contemplated by entering into Zen state of ecstasy into form, the implication outside language was
expressed richly and the poetic inside was expressed solidly by making the meaning of Zen into form through diverse rhetorics, without expressing the meaning of Zen with poem directly by using Zen language to explain the principle of real state of the miraculousness of mind which reaches intuition while thinking is silent by entering into Zen. Second, in the poem which made the state to forget inside mind and outside state into form, the state of miraeulousness of mind which reveals truth brightly through whole body as he forgets in side mind and outside state was made into form naturally, with the state that thing
and I are consistent completely in which reason and thing harmonize in accordance with time karma.
Third, in the poem which made free state into form because of innocence, he chanted the leisure sentiment that he felt spontaneously
in the state of innocence, in the new state of nature. Besides, he made the innocent state into form as t he state to keep his place comfortably
in accordance with karma concretely. Then, especially, he showed the state that poem and Zen are one in which mind state and poetic state
harmonize naturally by comparing the state of self-sufficient poet to simple water pepper flower.
From this viewpoint, the Zen poem of Mooeuija may be evaluated highly by the fact that it cultivated the metaphysical poem to be first in the history of Korean Chinese poetry by showing the state that poem and Zen are one realistically through sublimating the state of miraculousness of mind into the state of art.
expressed richly and the poetic inside was expressed solidly by making the meaning of Zen into form through diverse rhetorics, without expressing the meaning of Zen with poem directly by using Zen language to explain the principle of real state of the miraculousness of mind which reaches intuition while thinking is silent by entering into Zen. Second, in the poem which made the state to forget inside mind and outside state into form, the state of miraeulousness of mind which reveals truth brightly through whole body as he forgets in side mind and outside state was made into form naturally, with the state that thing
and I are consistent completely in which reason and thing harmonize in accordance with time karma.
Third, in the poem which made free state into form because of innocence, he chanted the leisure sentiment that he felt spontaneously
in the state of innocence, in the new state of nature. Besides, he made the innocent state into form as t he state to keep his place comfortably
in accordance with karma concretely. Then, especially, he showed the state that poem and Zen are one in which mind state and poetic state
harmonize naturally by comparing the state of self-sufficient poet to simple water pepper flower.
From this viewpoint, the Zen poem of Mooeuija may be evaluated highly by the fact that it cultivated the metaphysical poem to be first in the history of Korean Chinese poetry by showing the state that poem and Zen are one realistically through sublimating the state of miraculousness of mind into the state of art.
목차
Ⅰ.序論
Ⅱ.禪詩의 世界
Ⅲ.結論
參考文獻
ABSTRACT
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
게리 스나이더의 선불교 이해와 선시
새한영어영문학
2004 .03
-
茶道가 禪에 미친 영향
차문화산업학
2019 .01
-
Characteristics of Korean Zen
Korea Journal
1972 .05
-
새로운 詩的 方法으로서의 禪詩
돈암어문학
2001 .10
-
당대 王維와 통일신라 崔致遠 禪詩의 禪悟 世界
중국학
2016 .01
-
楞伽禪과 僧稠禪과 定學
불교학연구
2005 .01
-
李白 ＜贈＞詩 譯解 및 考察(8) — 제32수에서 제34수까지
중국어문논총
2020 .01
-
李白＜贈＞詩 譯解 및 考察(7) — 제30수에서 제31수까지
중국어문논총
2019 .01
-
Poems
Korea Journal
1979 .08
-
청허휴정(淸虛休靜) 선시(禪詩) 연구
禪學(선학)
2019 .01
-
禪宗史에 기술된 神秀와 神會의 평가
禪學(선학)
2019 .01
-
禪家의 蓮華詩 世界
동방한문학
2013 .01
-
『능가경』의 禪法과 초기 禪宗(3) - 如來禪·祖師禪의 제문제 -
불교학연구
2004 .01
-
한국 茶․禪 융합의 史的 고찰
차문화산업학
2019 .01
-
한국 선다의 연구
불교학보
1975 .11
-
『님의 沈黙』과 『달마의 침묵』에 나타난 禪의 세계
한국문학논총
2008 .01
-
大芚寺 禪僧의 詩世界
漢文敎育論集
2007 .01
-
W. B. Yeats's “Byzantium” and Zen Meditation
한국 예이츠 저널
2011 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-810-014352373