지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Anyone who make an astute observation about modern capitalsm is very conscious and warried about the global expansion and growth of finance capitalism because of its accompanied negatives phenomens: unstable system, a diversion of investment away from productive activity. Finance market is now a market run by anonymous and unaccountable piles of money voraciously seeking to acquire still bigger piles of money. This new form of capitalism creat new form of alienation.
This situation demand us to seek rational altnernatives. How can we find them? First of all, we must recognize that finance is one unit of a larger network of units that comprise a systemic whole, all of which are ultimately dependent upon each other for survival. So this article does not advocate for the total negation of class theory or total acquiescence of neo-liberlism in searching the critical alternatives which ask “profound reflexion” All social organizations(state, church, enterprises, finance market) should be ready to open to the process of reflexion without exception.
Many attempts toward in this direction are already made: SRI(Socially Responsible Investment), CSR(Corporate Social Responsibility), capital control by the state and the Tobin Tax.
These alternatives move to the human order of Finance Capitalsm that improve spiritual connection, real self-actualization and creativity which were ignored outside of the ability to profit monetarily. The new human order of Finace Capitalism could come true by conceptualising social integrative responsible capitalism.
This is the social strategy which aim to balance between the growth of economic productivity and distributive justice by social agreement. For international organizations as IMF, WTO, WB that means the reform of the structure, for Christian Ethics necessity to make the escatological radicalism and community of parusia socially more efficient.
This situation demand us to seek rational altnernatives. How can we find them? First of all, we must recognize that finance is one unit of a larger network of units that comprise a systemic whole, all of which are ultimately dependent upon each other for survival. So this article does not advocate for the total negation of class theory or total acquiescence of neo-liberlism in searching the critical alternatives which ask “profound reflexion” All social organizations(state, church, enterprises, finance market) should be ready to open to the process of reflexion without exception.
Many attempts toward in this direction are already made: SRI(Socially Responsible Investment), CSR(Corporate Social Responsibility), capital control by the state and the Tobin Tax.
These alternatives move to the human order of Finance Capitalsm that improve spiritual connection, real self-actualization and creativity which were ignored outside of the ability to profit monetarily. The new human order of Finace Capitalism could come true by conceptualising social integrative responsible capitalism.
This is the social strategy which aim to balance between the growth of economic productivity and distributive justice by social agreement. For international organizations as IMF, WTO, WB that means the reform of the structure, for Christian Ethics necessity to make the escatological radicalism and community of parusia socially more efficient.
#세계화
#신자유주의
#국제금융자본주의
#도덕적 리스크
#사회연대
#사회책임투자
#자본통제
#토빈세
#사회통합적 책임 자본주의
#종말론적 급진성과 파루시아적 현실성
#Globalization
#Neo-liberalism
#International Finance Capitalism
#Ethical-Risk
#Social Organization
#Socially Responsible Investment
#Capital Control
#Tobin Tax
#Social Integrative Responsible Capitalism
#Escatological Radicalism and Reality of Parusia
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