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논문 기본 정보

자료유형
학술저널
저자정보
邊東明
저널정보
역사학회 역사학보 歷史學報 第174輯
발행연도
2002.6
수록면
33 - 68 (36page)

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Three powerful local gentries had been worshiped as the gods of mountain and castle in Suncheon from Korvo : Park Yung-gyu(朴英規)-the god of Haeryong mountain(海龍山神), Kim Chong(金?)-the god of castle in Suncheon(順天城隍神), and Park Nan-bong(朴蘭鳳)-the god of Injae mountain(麟蹄山神). Park Yung-gyu at the port near Haeryong mountain was the figure most prominent for the scale of his maritime activities during late Silla and early Koryo, As a ruling class in Suncheon, he was a powerful person in Later Paekche, who contributed to the unification of the Later Three Kingdoms by Koryo, Kim Chong was also active in maritime trade at the same time in the Yeosu peninsular(麗水半島). He was responsible for guarding Kyeon Hwon and had great influence in Later Paekche. Park Nan-bong, who was the descendant of Park Yung-gyu, was a powerful local gentry in Suncheon throughout the late twelfth century or early thirteenth century.
For the first time, Park Yung-gyu was worshiped as the god of Haeryong mountain during the reign of king Hyun-jong, Powerful local gentries in Suncheon were shrunk because king Hyun-jong treated Naju with courtesy. Thus they emphasized that people in Suncheon also contributed to the founding of the Koryo dynasty, by putting up Park Yung-gyu who had contributed to the unification of the Later Three Kingdoms. They intended to demand appropriate honor from the central administration. demanding that Suncheon receive an equal treatment with Naju, Kim Chong was worshiped next to Park in Suncheon. He became the god of castle in Yeosu county with the support of his descendants in 1350. Later, he was worshiped as the god of castle in Suncheon county because Yeosu county was consolidated into Suncheon(l409), hoping to lower discontent of people in Yeosu. Park Nan-bong was worshiped as the god of Injae mountain in the late fourteenth century. The descendants of Park settled as powerful gentry in Suncheon, and tried to take the leadership by putting their ancestor as the new central force.

목차

Ⅰ. 머리말
Ⅱ. 山神ㆍ城隍神으로 推仰된 人物
Ⅲ. 山神ㆍ城隍神의 人格神化와 그 背景
Ⅳ. 맺음말
〈Abstract〉

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