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??The purpose of this paper is to trace the aspects of “life-love” in the poetry of Hardy and Manhae, focusing particularly on the respect and compassion for nature’s creatures in the perspective of Whawom(Avatamsaka; Flower Garland).
??Whawom thought concentrates on the relationship among phenomena and not on that between phenomena and the absolute. All things are in complete harmony with one another because they are manifestations of one principle. From the standpoint of Whawom, all phenomena are one with each other and interpenetrate without obstruction; one permeates all and all are contained in one.
??The poetry of Hardy and Manhae condenses the aspects of the interrelatedness and interdependence of everything. Their focal concern was about all beings in conflicts with the world and also about the realization of harmony and reconciliation with it. Consequently, they felt other’s pain as their own one, not as an individual apart from other beings but as one originally identified with them. This monistic feeling of oneness with all beings became the basis of their poetics. Hence, their writing was characterized by the compassion and sympathy for all beings.
??In particular, their poems have an important meaning in that they aim at the comprehensive understanding of “life-love” based on one-body notion of Whawom Buddhism and in that they directly confront the reality against life both under the world of God’s loss and under the control of Japanese colonial policy.
??In this vein, the poetics of Hardy and Manhae’s “life-love” has a significant meaning as an active practical discourse which aspires to get over conflicts and confrontations of their times and then hopes to realize the harmony and reconciliation in the future.
??Whawom thought concentrates on the relationship among phenomena and not on that between phenomena and the absolute. All things are in complete harmony with one another because they are manifestations of one principle. From the standpoint of Whawom, all phenomena are one with each other and interpenetrate without obstruction; one permeates all and all are contained in one.
??The poetry of Hardy and Manhae condenses the aspects of the interrelatedness and interdependence of everything. Their focal concern was about all beings in conflicts with the world and also about the realization of harmony and reconciliation with it. Consequently, they felt other’s pain as their own one, not as an individual apart from other beings but as one originally identified with them. This monistic feeling of oneness with all beings became the basis of their poetics. Hence, their writing was characterized by the compassion and sympathy for all beings.
??In particular, their poems have an important meaning in that they aim at the comprehensive understanding of “life-love” based on one-body notion of Whawom Buddhism and in that they directly confront the reality against life both under the world of God’s loss and under the control of Japanese colonial policy.
??In this vein, the poetics of Hardy and Manhae’s “life-love” has a significant meaning as an active practical discourse which aspires to get over conflicts and confrontations of their times and then hopes to realize the harmony and reconciliation in the future.
목차
Ⅰ. 하디와 만해의 화엄적 사유
Ⅱ. 우주질서 속에서 자아의 정체성 찾기
Ⅲ. 생명의 존엄성 인식과 자비의 실천
Ⅳ. 조화와 합일의 화엄적 생명사랑 실천
Ⅴ. 적극적인 실천의 담론으로서 생명력
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