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- 동국대학교 불교학술원 International Journal of Buddhist Thought and Culture International Journal of Buddhist Thought & Culture Vol.24
- 발행연도
- 2015.2
- 수록면
- 95 - 124 (30page)
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This article examines the comparison of the Pāyāsi sutta in the Pāli Dīgha Nikāya (DN) with its parallel sutra from the Chinese Dīrgha Āgama (DA) by applying the principles of textual criticism. The comparison of the Nikāya and the Āgama allows us to identify significant similarities between them and evaluate these differences so as to support the conjecture of some people concerning the content of early Buddhist canonical texts. The differences are examined by a method based on two assumptions and four approaches to Buddhist textual criticism.
The first assumption is that if all text versions were alike, reciters of the oral tradition from different sects would probably remember them from the same message or source, possibly the original message or a copy from the sect before the sect split off from its predecessor. The second assumption is that if other sutras or other kinds of evidence are in agreement with a given version, then the text of that version might be likely to be valid and logical or is probably reasonable.
Firstly, the obvious differences will be examined in context through their own logical processes (internal consistency). Secondly, they will be evaluated against evidence from other Buddhist texts that have a corresponding sutra in, respectively, Chinese and Sanskrit texts (internal parallel evidence); followed by other texts, respectively, in Pāli and Chinese (internal horizontal evidence). Thirdly, they will be evaluated against relevant Pāli commentaries and sub-commentaries (internal vertical evidence). Finally, there will be an investigation based on external evidence or comparisons with non-Buddhist texts and both historical and anthropological evidence (external evidence).
This paper also determines the factors that make the differences difficult to examine. This comparison study aims to show that the existing DA texts and all of the Āgama help us to confirm the early Buddhist message.
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참고문헌 (61)
참고문헌 신청
1. [단행본] - Akanuma, Chizen / 1929 / The Comparative Catalogue of Chinese ĀAgama and Pāali Nikāaya / Hajinkaku-Shobōo
2. [단행본] - Akanuma, Chizen / 1939 / History of Buddhist Scriptures / Hozokan
3. [학술지(정기간행물)] - Anāalayo / 2006 / The Saṃukta-Āama Parallel to the Sāeyyaka-Sutta and the Potential of the Ten Courses of Action / Journal of Buddhist Ethics 13 : 1 ~ 22
4. [학술지(정기간행물)] - Anāalayo / 2008 / The Chinese Madhyama-āama and the Pāi Majjhima-nikāa: In the Footsteps of Thich Minh Chau / Indian International Journal of Buddhist Studies 9 : 1 ~ 21
5. [학술지(정기간행물)] - Anāalayo / 2009 / The Bodhisattva and Kassapa Buddha: A Study Based on the Madhyama-āama Parallel to the Ghaṭkāa-sutta / Indian International Journal of Buddhist Studies 10 : 1 ~ 33
2. [단행본] - Akanuma, Chizen / 1939 / History of Buddhist Scriptures / Hozokan
3. [학술지(정기간행물)] - Anāalayo / 2006 / The Saṃukta-Āama Parallel to the Sāeyyaka-Sutta and the Potential of the Ten Courses of Action / Journal of Buddhist Ethics 13 : 1 ~ 22
4. [학술지(정기간행물)] - Anāalayo / 2008 / The Chinese Madhyama-āama and the Pāi Majjhima-nikāa: In the Footsteps of Thich Minh Chau / Indian International Journal of Buddhist Studies 9 : 1 ~ 21
5. [학술지(정기간행물)] - Anāalayo / 2009 / The Bodhisattva and Kassapa Buddha: A Study Based on the Madhyama-āama Parallel to the Ghaṭkāa-sutta / Indian International Journal of Buddhist Studies 10 : 1 ~ 33
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UCI(KEPA) : I410-ECN-0101-2017-022-001962237