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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This paper investigates the functions of the salvation oracles in Ezekiel 33-39. I will argue that the subjects of this pericope are the Lord’s answers to questions/complaints of the house of Israel. For that purpose, therefore, I will find out the questions/complaints and then analyze the languages, structures, and contents of both the questions/complaints and the pericope.
The salvation oracles in Ezekiel 33-39 are the Lord’s answers to the people’ s questions related to their complaints and despairs before or after the fall of Jerusalem. Ezekiel 33 is an introductory example of the Lord’s answers to the questions/complaints of the people, suggesting Ezekiel 34-39 also is the Lord’s answers to the questions/complaints that the people had.
Ezekiel 34 deals with the restoration of leadership as the Lord’s answer to a question/complaint of the elders in the house of Israel, “the Lord does not see us.” Ezekiel 35 deals with the judgment of Edom as the Lord’s answer to a question/complaint of the house of Israel and Judah, “the Lord does not see.” Ezekiel 36 deals with the restoration of the land as the Lord’s answer to a question/complaint of elders and people in the house of Israel and Judah, “the Lord has forsaken the land.” Ezekiel 37 deals with the restoration of the whole house of Israel as the Lord’s answer to a question/complaint of the whole house of Israel, “we are cut off completely.” Ezekiel 38-39 deals with restoration of the Lord’s sovereignty and fame as the Lord’s answer to a question/complaint of the house of Israel, “how can we live?”
In sum, it is likely that several subjects of restoration related to the house of Israel and Judah in Ezekiel 33-39 might be related to the Lord’s promises for the captives in the period of the exile. Readers might easily understand the subjects in Ezekiel 33-39 from the perspective of the questions/complaints and their answers.
The salvation oracles in Ezekiel 33-39 are the Lord’s answers to the people’ s questions related to their complaints and despairs before or after the fall of Jerusalem. Ezekiel 33 is an introductory example of the Lord’s answers to the questions/complaints of the people, suggesting Ezekiel 34-39 also is the Lord’s answers to the questions/complaints that the people had.
Ezekiel 34 deals with the restoration of leadership as the Lord’s answer to a question/complaint of the elders in the house of Israel, “the Lord does not see us.” Ezekiel 35 deals with the judgment of Edom as the Lord’s answer to a question/complaint of the house of Israel and Judah, “the Lord does not see.” Ezekiel 36 deals with the restoration of the land as the Lord’s answer to a question/complaint of elders and people in the house of Israel and Judah, “the Lord has forsaken the land.” Ezekiel 37 deals with the restoration of the whole house of Israel as the Lord’s answer to a question/complaint of the whole house of Israel, “we are cut off completely.” Ezekiel 38-39 deals with restoration of the Lord’s sovereignty and fame as the Lord’s answer to a question/complaint of the house of Israel, “how can we live?”
In sum, it is likely that several subjects of restoration related to the house of Israel and Judah in Ezekiel 33-39 might be related to the Lord’s promises for the captives in the period of the exile. Readers might easily understand the subjects in Ezekiel 33-39 from the perspective of the questions/complaints and their answers.
목차
1. 서론
2. 연구동향
3. 에스겔 33장의 기능
4. 에스겔 34-39장의 기능
5. 결론
6. 참고문헌
참고문헌 (26)
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UCI(KEPA) : I410-ECN-0101-2018-023-002210220