지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Fables include myths, legends, and folktales handed down through oral tradition, and are a sub-genre of oral literature. In a broad sense, it is a name that encompasses myths, legends, and folktales. In a narrow sense, it also refers to legends and folktales other than myths. In China, Korean folktales were first introduced in 1925 by Zhou Zuoren (周作人). This is closely related to the May 4th New Culture Movement.
Zhou Zuoren translated and introduced three fairy tales in YuSi(『語絲』) magazine. The The Legend of Joseon, which he introduced, is related to children’s literature and folklore studies, which have been of interest since the days of studying in Japan. The target audience of The Legend of Joseon was adults. However, it was also intended to provide children with the literature they needed by combining children’s literature and folklore, which they had always been interested in. Tamaki Miwa’s The Josun of Legend was translated as The Legend of Joseon by Qingye. The Josun Collection of Japanese Fairy Tales by Matsumura Takeo, published in Tokyo in 1924, belongs to the 16th volume of Japan fairy tale collection of the World Fairy Tale Collection series. It contains 27 fairy tales, and Wu Zhaoxi (吳藻溪) followed this order.
Zhou Zhouren introduced The Legend of Joseon as an interesting reading for children in connection with folklore and a good research material for understanding children for adults. Qingye sympathized with Zhou Zuoren’s ‘Child-Centered’ and introduced Joseon’s fairy tale literature in order to provide useful and interesting books to children. On the other hand, Wuzhao’s purpose is to emphasize Joseon as a oppressed nation, reflecting the trend of proletarian children’s literature in the 1930s, and to awaken the plight of China at that time. An important factor that enabled our narrative literature to be introduced to China starting in the mid-1920s was because it was written in Japanese and published in Japan.
Zhou Zuoren translated and introduced three fairy tales in YuSi(『語絲』) magazine. The The Legend of Joseon, which he introduced, is related to children’s literature and folklore studies, which have been of interest since the days of studying in Japan. The target audience of The Legend of Joseon was adults. However, it was also intended to provide children with the literature they needed by combining children’s literature and folklore, which they had always been interested in. Tamaki Miwa’s The Josun of Legend was translated as The Legend of Joseon by Qingye. The Josun Collection of Japanese Fairy Tales by Matsumura Takeo, published in Tokyo in 1924, belongs to the 16th volume of Japan fairy tale collection of the World Fairy Tale Collection series. It contains 27 fairy tales, and Wu Zhaoxi (吳藻溪) followed this order.
Zhou Zhouren introduced The Legend of Joseon as an interesting reading for children in connection with folklore and a good research material for understanding children for adults. Qingye sympathized with Zhou Zuoren’s ‘Child-Centered’ and introduced Joseon’s fairy tale literature in order to provide useful and interesting books to children. On the other hand, Wuzhao’s purpose is to emphasize Joseon as a oppressed nation, reflecting the trend of proletarian children’s literature in the 1930s, and to awaken the plight of China at that time. An important factor that enabled our narrative literature to be introduced to China starting in the mid-1920s was because it was written in Japanese and published in Japan.
목차
1. 머리말
2. 저우쭤런의 조선전설 번역과 아동문학 인식
3. 미와 다마키의 『전설의 조선』 번역
4. 마쓰무라 다케오의 『일본동화집』 「조선부」번역
5. 맺는말
參考文獻
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
마쓰무라 다케오 『일본동화집』 <조선부>의 개작 양상 연구
아동청소년문학연구
2015 .06
-
윤세중 연구를 위한 서설
현대문학의 연구
2016 .06
-
북조선 문학예술 연구의 동향과 첨언
반교어문연구
2015 .01
-
(Un)visualizing Korea in the World: The Issue of the Translator in the Collection of Modern Korean Fairy Tales and the Politics of the World Fairy Tale Series
Korea Journal
2024 .09
-
동화치료의 연구동향 분석 : 2008∼2017년 학술논문을 중심으로
동화와 번역
2019 .01
-
유일사상체계의 ‘서곡’ – 1950년대 후반 조선작가동맹 중앙위원회 전원회의를 중심으로
현대문학의 연구
2023 .06
-
『皇華集』출현 배경으로서의 世宗의 국가경영
열상고전연구
2017 .01
-
《청년문학》 연구에 대한 제언 : 남북의 《청년문학》 연구 비판
통일인문학
2020 .12
-
『조선동화대집』과 『그림동화집』의 비교 연구
한국문학논총
2024 .04
-
조선작가동맹 중앙위원회 기관지 연구 -1950년대 중반, 『청년문학』의 변곡점과 편집주체-
우리어문연구
2021 .01
-
박영만 『조선전래동화집』의 스토리텔링 기법 연구
한민족문화연구
2015 .02
-
동화를 활용한 공간 구성과 콘텐츠 개발 방향 : 송월동 동화 마을의 공간 스토리텔링을 중심으로
아동청소년문학연구
2016 .12
-
손진태 역사동화 연구
韓國古典硏究
2019 .01
-
1950년대 중후반 《청년문학》의 편집주체와 결절점(結節點) : 1957년 11월 조선작가동맹 중앙위원회 제2차 전원회의를 중심으로
통일인문학
2022 .12
-
저우쭤런(周作人)의 안데르센 동화인식과 중국 현대 아동문학
동서인문
2019 .10
-
미와 다마키『전설의 조선』의 일본 관련 설화에 대한 고찰
외국문학연구
2015 .02
-
북조선의 정전, 윤세중의 「구대원과 신대원」론
우리어문연구
2015 .01
-
아시아동화집 출판과 콘텐츠활용 연구- 아시아인의 상호이해와 교감을 위한 성찰 -
동아시아고대학
2018 .01
-
북조선 정전, 그리고 문화정치적 기획 (1) : ‘현대조선문학선집’ 연구 서설
통일인문학
2016 .09
-
중국 초등 部编版 어문(语文) 교과서 동화 분석
한국아동문학연구
2022 .12
이 논문의 저자 정보
최근 본 자료
댓글(0)
0