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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
역사문화학회 지방사와 지방문화 지방사와 지방문화 제9권 제2호
발행연도
2006.11
수록면
41 - 76 (36page)
DOI
10.17068/lhc.2006.11.9.2.41

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초록· 키워드

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Entering the 2000s, South Korea has witnessed the launch of various organizations and associations to honor the memory of the civilian victims who passed away during, or immediately before or after the Korean War. Besides, these organizations further serve to find the causes of death for the deceased. Among those groups, associations embarked on by the bereaved have the most direct bearing on such civilian victims. Most of the associations of bereaved families were formed five to six years ago, but have grown rapidly to gain large memberships and wield a tremendous influence on society. In particular, more survivors' associations have been set up in Southern Jeolla Province or Jeollanam-do than in any other region of the country. Furthermore, the large quantity of activity performed by the associations has been remarkably noticeable. In addressing this phenomenon, this research examines the structural and process-related aspects of the formation of such associations as social movement organizations. It also analyzes the way they recruit their members and develop their own identity. The research further reviews the position the associations have secured in the context of so-called fact-finding movements. Finally, the research attempts to define and categorize characteristics of the relationships the associations have with a range of organizations and groups engaged in fact-discovery initiatives.
The reason the province has seen the formation of more associations of the bereaved than the other parts of the country is related to the fact that it has opportunity structures that assist the issue of civilian victims to emerge as a point of social contention. Moreover, the area has historical incidents or regional traits that facilitate those opportunity structures to function effectively. The number of victims dwarfs the memberships of the bereaved associations. However, becoming a member of such an organization is anticipated to involve potential losses and persecution and thus, calls for unusual courage. In addition, in order to become a member of such an association, one has to be fully committed and ready to bear any possible financial costs that are required to carry out activities as a member. The procedures and documentation requirements for one to be a member is simple, but the way such associations substantiate the death of a victim is apparently controversial. While the associations' activities to proceed with fact-finding movements and promote 'mutual fellowship' serve to strengthen their identity, their behavior to divide and differentiate the activities of the victims and direct causes of death undermines their identity. Fact-finding movements, more specifically, comprises fact investigations, memorial events and memorial projects. In many cases, associations do not play a leading role in the fact-finding research, but are able to press ahead with their fact-discovery endeavor only with support and assistance from other related organizations and groups. However, notwithstanding their limited roles, the symbolic significance of those associations tend to place them at the heart of the fact-finding movements.

목차

1. 머리말
3. 유족회 결성과 정체성의 형성
3. 유족회와 진상규명운동
4. 맺음말
(Abstract)

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