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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2005.11
- 수록면
- 179 - 232 (54page)
- DOI
- 10.17068/lhc.2005.11.8.2.179
이용수
초록· 키워드
오류제보하기
Since the ending days of the Daehan Empire and through the Japanese occupation period, the Pyeongan-do province had been the central area of the Korean Protestant church, with the Presbyterian church in full action. Pyeongan-do region had also been the battle field for the Qing-Japan war and the Russia-Japan war, and that kind of regional events enabled the Protestant church to expand its influence throughout the area in a rather fierce fashion, because the public scarred by the warfare tended to hope mercy, guidance and salvation from religious leaders. But it seems that actually a more fundamental reason, no other than the regional characteristics of the Pyeongan-do province, engineered the explosive expansion of the Protestant church inside the Pyeongan-do region after all. Pyeongan-do province had been a rather estranged, neglected region during the latter half period of the Joseon dynasty, and as a result, certain level of local order which had been prevailing throughout the Korean peninsula during the Joseon dynasty period. and devised and favored by the Yangban Sajok/士族 figures. was not that well established in this region.
At the time, the economy based upon commercial goods and currency was being upgraded and revamped due to the developments that were continuing inside the areas of commerce and handicraft businesses. Such developments were encouraged by the ever-increasing trades and transactions with the Chinese Qing dynasty. The active economy enabled new figures in commercial & industrial businesses to accumulate a considerable amount of economic power. But they also became targets of the government’s taxation and also the illegal exploitation of the local prefects. As we can see from the insurrection of Hong Gyeong Rae(洪景來亂) which happened in the 19th century, the population of the Pyeongan-do province was showing a rather anti-governmental attitude, and it was entirely possible for them to passionately dream for a new social order based upon the capabilities of the new figures in commercial businesses. This kind of environment was what made the Pyeongan-do region the perfect base for the Protestant church and also the Cheondo-gyo religious order in the modern days of Korea. Those two religious orders were very different from one another (as one from overseas, and one developed inside), but they had something in common as well, as their thoughts were based upon their faiths in social equality and civilized enlightenment, and they also aspired to establish a modern capitalist social structure which would be very different from the Neo-Confucian social order of the Joseon dynasty.
The Protestant church had a tremendous influence upon the formation of the modern elites inside the Pyeongan-do area, by opening private schools delivering the teaching of the Protestant church. Unlike any other regions inside the Korean peninsula, the Pyeongan-do province showed the highest percentage of Protestant-based schools in all levels, from elementary to middle and to high schools. With the support of the missionaries, highly educated graduates of those Protestant schools had the opportunity to visit U.S., where they encountered modern studies and embraced the American values. Compared to the students who went over to Japan, who had majors mostly in laws and politics, the students from the Pyeongan-do province who went over to U.S. showed more various majors including theology, education, or science and engineering. Such choices of majors clearly mirror the students’ (the population’s) inherent and general animosity toward everything governmental, and also their Western modern values which they acquired under the influence of the American missionaries.
Due to the Pyeongan-do province’s distinctive characteristics in terms of religion and education, the region also displayed distinctive actions in the line of National movements. Social figures from the region were well aware of or directly appreciated concepts such as the Civilized Enlightenment cause, the Suggestion of Preparation First, Liberalism, Capitalism and moreover U.S. itself, so they practically led or heavily participated in the Self-Strengthening Movement or the March 1st Movement during the Japanese occupation period. But they were not so wild about the idea of their participation in the Shingan-hwae organization, which required alliances with the National factions, or the militia factions from the ending days of the D aehan empire, or even the Socialist factions.
Neither any of the National History textbooks for the Middle and High schools currently in use, nor those total of 6 types of Korean Modern & Contemporary History textbooks devised for the High schools, contain proper mentioning of such distinctive characteristics of the Pyeongan-do region during the Modern days. To compensate for this lack of mentioning, various statistics regarding the modern days’ Pyeongan-do province, which would show the exact status of the region during those days and the meaning of that status to the students, should be prepared and delivered in school sessions and history classes. By being exposed to such data, the students would be able to more easily understand the characteristics of the Pyeongan-do province, realize the importance of embracing the history of a particular region, learn more effectively the history of the Korean people, and also be more interested in the issue of national unification.
At the time, the economy based upon commercial goods and currency was being upgraded and revamped due to the developments that were continuing inside the areas of commerce and handicraft businesses. Such developments were encouraged by the ever-increasing trades and transactions with the Chinese Qing dynasty. The active economy enabled new figures in commercial & industrial businesses to accumulate a considerable amount of economic power. But they also became targets of the government’s taxation and also the illegal exploitation of the local prefects. As we can see from the insurrection of Hong Gyeong Rae(洪景來亂) which happened in the 19th century, the population of the Pyeongan-do province was showing a rather anti-governmental attitude, and it was entirely possible for them to passionately dream for a new social order based upon the capabilities of the new figures in commercial businesses. This kind of environment was what made the Pyeongan-do region the perfect base for the Protestant church and also the Cheondo-gyo religious order in the modern days of Korea. Those two religious orders were very different from one another (as one from overseas, and one developed inside), but they had something in common as well, as their thoughts were based upon their faiths in social equality and civilized enlightenment, and they also aspired to establish a modern capitalist social structure which would be very different from the Neo-Confucian social order of the Joseon dynasty.
The Protestant church had a tremendous influence upon the formation of the modern elites inside the Pyeongan-do area, by opening private schools delivering the teaching of the Protestant church. Unlike any other regions inside the Korean peninsula, the Pyeongan-do province showed the highest percentage of Protestant-based schools in all levels, from elementary to middle and to high schools. With the support of the missionaries, highly educated graduates of those Protestant schools had the opportunity to visit U.S., where they encountered modern studies and embraced the American values. Compared to the students who went over to Japan, who had majors mostly in laws and politics, the students from the Pyeongan-do province who went over to U.S. showed more various majors including theology, education, or science and engineering. Such choices of majors clearly mirror the students’ (the population’s) inherent and general animosity toward everything governmental, and also their Western modern values which they acquired under the influence of the American missionaries.
Due to the Pyeongan-do province’s distinctive characteristics in terms of religion and education, the region also displayed distinctive actions in the line of National movements. Social figures from the region were well aware of or directly appreciated concepts such as the Civilized Enlightenment cause, the Suggestion of Preparation First, Liberalism, Capitalism and moreover U.S. itself, so they practically led or heavily participated in the Self-Strengthening Movement or the March 1st Movement during the Japanese occupation period. But they were not so wild about the idea of their participation in the Shingan-hwae organization, which required alliances with the National factions, or the militia factions from the ending days of the D aehan empire, or even the Socialist factions.
Neither any of the National History textbooks for the Middle and High schools currently in use, nor those total of 6 types of Korean Modern & Contemporary History textbooks devised for the High schools, contain proper mentioning of such distinctive characteristics of the Pyeongan-do region during the Modern days. To compensate for this lack of mentioning, various statistics regarding the modern days’ Pyeongan-do province, which would show the exact status of the region during those days and the meaning of that status to the students, should be prepared and delivered in school sessions and history classes. By being exposed to such data, the students would be able to more easily understand the characteristics of the Pyeongan-do province, realize the importance of embracing the history of a particular region, learn more effectively the history of the Korean people, and also be more interested in the issue of national unification.
목차
1. 머리말
2. 평안도지역의 근대적 변화
3. 국사 교과서의 근대 평안도 관련 서술내용과 개선방안
4. 맺음말
(Abstract)
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