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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The intellectuals who lived at the end of the Taehan Empires perception of territory and borders was in many ways an extension of that of the scholars of the late period of Chos?n. More to the point, the growing interest in border issues with Manchuria which occurred during this period was influenced by the arrival of Russian troops in Manchuria following the Boxer Rebellion of 1900. Moreover, the emergence of the issue of unsecured borders as a result of the burgeoning population in this area also factored into this growing interest in the border issue.
Unlike the past, negotiations and debates between Chos?n and China were carried out based on modern international law during the reign of King Kojong. As such, the definition of the boundaries between modern states, or what can be characterized as exclusive territorial states, became one of the overarching border-related issues during this period. Meanwhile, there is clear evidence that the perception of territory possessed by Korean intellectuals in the media during this period was greatly influenced by the notions of social Darwinism and imperialism. As such, as imperialistic expansion was perceived as the natural result of the survival of the fittest, Chos?n intellectuals perception of territory can be said to have been based on the imperialistic worldview, or what is more commonly known as the Law of the Jungle.
The gradual strengthening of the perception that a clash of races was afoot during the Russo-Japanese War of 1904, and the concurrent expansion of the concept of the nation, had the effect of challenging the Chos?n intellectuals traditional practice of deriving their legitimacy from the fact that they were the successors of Tangun and Kija. In this regards, the emergence of the Kuksu poch?nron (國粹保全論, preservation of the national spirit embedded in traditions, customs, and institutions) helped to clearly define the national identity by unifying nationalism with the concept of the Tangun nation. In addition, as the history of a state started to be perceived as that of a particular nations rise and fall, the perception of a nation-state began to take shape as well. The changes in the perception of the concepts of nation and state in turn had an effect on the perception of Kangy?k (强域). As such, the Kot´o ?isik (故土意識, perception of territory which prevailed during the ancient era) rooted in the awareness that the state was the rightful successor to the ancient kingdoms was expanded upon to become a general awareness of a national living space.
The border dispute between the Chos?n and Qing dynasties over the Jiandao (間島) area became the responsibility of Japan following the establishment of the protectorate system. The present boundary was set by the so-called Jiandao Agreement signed by Japan and China in 1909. As such, during this period marked by the formation of nation-states and imperialism, all of the East Asian countries underwent a process marked by both cooperation and conflict through which the notion of the spaces in which the state operated was strengthened.
Unlike the past, negotiations and debates between Chos?n and China were carried out based on modern international law during the reign of King Kojong. As such, the definition of the boundaries between modern states, or what can be characterized as exclusive territorial states, became one of the overarching border-related issues during this period. Meanwhile, there is clear evidence that the perception of territory possessed by Korean intellectuals in the media during this period was greatly influenced by the notions of social Darwinism and imperialism. As such, as imperialistic expansion was perceived as the natural result of the survival of the fittest, Chos?n intellectuals perception of territory can be said to have been based on the imperialistic worldview, or what is more commonly known as the Law of the Jungle.
The gradual strengthening of the perception that a clash of races was afoot during the Russo-Japanese War of 1904, and the concurrent expansion of the concept of the nation, had the effect of challenging the Chos?n intellectuals traditional practice of deriving their legitimacy from the fact that they were the successors of Tangun and Kija. In this regards, the emergence of the Kuksu poch?nron (國粹保全論, preservation of the national spirit embedded in traditions, customs, and institutions) helped to clearly define the national identity by unifying nationalism with the concept of the Tangun nation. In addition, as the history of a state started to be perceived as that of a particular nations rise and fall, the perception of a nation-state began to take shape as well. The changes in the perception of the concepts of nation and state in turn had an effect on the perception of Kangy?k (强域). As such, the Kot´o ?isik (故土意識, perception of territory which prevailed during the ancient era) rooted in the awareness that the state was the rightful successor to the ancient kingdoms was expanded upon to become a general awareness of a national living space.
The border dispute between the Chos?n and Qing dynasties over the Jiandao (間島) area became the responsibility of Japan following the establishment of the protectorate system. The present boundary was set by the so-called Jiandao Agreement signed by Japan and China in 1909. As such, during this period marked by the formation of nation-states and imperialism, all of the East Asian countries underwent a process marked by both cooperation and conflict through which the notion of the spaces in which the state operated was strengthened.
목차
Ⅰ. 머리말
Ⅱ. 러일전쟁 이전 시기 민족의식과 영토관
Ⅲ. 러일전쟁 이후의 민족의식의 추이와 영토관
Ⅳ. 맺음말
ABSTRACT
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