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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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With dictionary meaning, Fu-hua(浮華) is that it is biased to pretext and there's no substance, namely it says something splendid but its meaning is different in each time. If we see the Fu-hua(浮華) event occurring in Cao-cho(曹操) period, Wei-feng(魏諷) as well as Kong-rong(孔融) were commonly leading the group of Shi-da-fu(士大夫). These groups had their own order that is autonomous and independent. And this was opposed with the power of emperor. Like this, the point of Fu-hua (浮華) event in Cao-cho(曹操) period was that Shi-da-fu(士大夫) organized the party. Therefore if the emperor didn't exterminate the autonomous order of Shi-da-fu(士大夫), he couldn't establish the true power of emperor, so he purged them in the name of crime, Fu-hua(浮華).
Fu-hua(浮華) in Ming-di(明帝) period is a good example that the company of Shi-da-fu(士大夫) was not permitted even if it didn't threat the power of emperor directly. Fu-hua(浮華) event in Ming-di(明帝) period was also that Shi-da-fu(士大夫) made the party. Contrary to Fu-hua(浮華) group of Cao-cho(曹操) period, these people was young ones from the first level family, it was not that their entering the government service was blocked in the central official world and they had a political oppression especially. Rather they were getting a reputation centering around the capital and the political tendency was also flattered to the system. But the exchange of Shi-da-fu(士大夫) finally began to have the political intention. And the political intention was necessarily conflicted with the emperor because it was based on the self-embodiment logic of Shi-da-fu(士大夫) independent from the power of emperor.
Finally things that emperors intended to remove calling by Fu-hua(浮華) was Shi-da-fu(士大夫)'s originality and autonomy that they had realized after the end of late Han. Therefore the ultimate purpose of Cao-wei(曹魏) emperors who tried to get rid of the degenerate customs and make new morals was to exercise the emperor's exclusive power.
Fu-hua(浮華) in Ming-di(明帝) period is a good example that the company of Shi-da-fu(士大夫) was not permitted even if it didn't threat the power of emperor directly. Fu-hua(浮華) event in Ming-di(明帝) period was also that Shi-da-fu(士大夫) made the party. Contrary to Fu-hua(浮華) group of Cao-cho(曹操) period, these people was young ones from the first level family, it was not that their entering the government service was blocked in the central official world and they had a political oppression especially. Rather they were getting a reputation centering around the capital and the political tendency was also flattered to the system. But the exchange of Shi-da-fu(士大夫) finally began to have the political intention. And the political intention was necessarily conflicted with the emperor because it was based on the self-embodiment logic of Shi-da-fu(士大夫) independent from the power of emperor.
Finally things that emperors intended to remove calling by Fu-hua(浮華) was Shi-da-fu(士大夫)'s originality and autonomy that they had realized after the end of late Han. Therefore the ultimate purpose of Cao-wei(曹魏) emperors who tried to get rid of the degenerate customs and make new morals was to exercise the emperor's exclusive power.
목차
序論
Ⅰ. 浮華의 意味와 曹魏時期 浮華를 둘러 싼 문제
Ⅱ. 後漢末 사대부 사회의 성격과 曹操時期의 浮華
Ⅲ. 曹爽集團과 司馬氏集團의 갈등과 明帝時期의 浮華
Ⅳ. 曹魏時期 浮華의 意味
結論
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