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논문 기본 정보

자료유형
학술저널
저자정보
이원일 (영남신학대학교)
저널정보
영남신학대학교 신학과 목회 신학과 목회 제33집
발행연도
2010.5
수록면
89 - 113 (25page)

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초록· 키워드

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The definition of spirituality in this article starts from a concept of a person's soul in comparison with intellect, emotion, and behavior. This article assumes every person has a soul from birth to death even though it is not cultivated by some education and motivation. Each person's soul could be cultivated by some education, and cultivated soul or educated soul is called as a spirituality. Therefore there are many forms of spirituality, and every religion has a spirituality of it's own. Buddhism, Islam, and Hinduism have their own spirituality as well as Christianity's spirituality. And Christianity's spirituality is different with each denomination's faith and creed. Catholic, Eastern Orthodox, and Protestant have a spirituality in harmony with their own faith and creed. Among them, Protestant's emphasis is a spirituality of faith on the Word and crucified Christ. Until now, the Protestant's spirituality has been expressed at a particular place and time in the Church and retreat center. This article want to say the necessity of a spirituality in everyday life beyond the limited time and place in traditional perspective. A spirituality of everyday life means characteristics of the soul which are recognizing and discriminating Christ in the everyday life. Jesus's spirituality and early Christian's spirituality was a spirituality of everyday life, but middle age's spirituality was changed to a spirituality of “fuga mundi"(escape from the world). Since the Reformation and Vatican Council Ⅱ, spirituality resumed emphasizing an everyday life and laity as God's people. The theological foundation of spirituality in everyday life is focused on creation, incarnation, and the Spirit. The refrain of the creation story in Genesis is “and it was good" which is a foundational truth of the spiritual life. Incarnation breaks down a separation between the sacred and the profane as opposing realities. Incarnation makes holy every cubic inch of reality from quarks to human beings, cosmos, and world. The spiritual life is about knowing and loving God. This loving knowledge of God in Christ is made possible by the Holy Spirit as a revelation's Spirit. The Spirit enables us not only to know God but to respond to God's will toward Christian's sanctification. By these theological foundations, Christian adults as laity can live everyday life with spirituality. For spirituality in everyday life of Christian adults, this article suggests the following five contents. The first, a concept of authenticity is important to understand a spiritual life. Authenticity is related with understanding one's death by Heidegger's expression in his “Sein und Zeit." Heidegger says that an ordinary person could resume an authenticity by recognizing one's death in here and now not anytime and anyplace. Christian adults could live with spirituality by taking consiousness to one's death and the second coming of Christ in here and now. The second, work can be a place in which I discover myself as well as prove myself. We often fail to see that the challenges, trials, and joys of work are part of the essence of the spiritual life. Nor can we afford any longer to limit the spiritual life to private prayer, retreats, or church on Sunday. Spending oneself to make a good product, dealing honestly with humiliation, or taking risks to be truthful, this is the very stuff of the spiritual life. The Third, in the 21st century adult Christians live in a digital everyday life. The internet, cellular phone, and many things of digital media can be used for a formation of spirituality in everyday life by connecting with story. Connecting digital media and story gives the opportunity for spiritual life through a mentoring community formed by cyber family. Owing to anonymity in digital media, adult Christians can easily communicate with true opinions and understand a truth and a solution to the conflict by self-directed learning. The fourth, many adult Christians live daily in crises on the job, health, and conflict, and with the stress that results from them. They need to release stress resulting from crises in everyday life. Meditation is a method for relieving stresses. Walking in nature is another method. Also, by giving care the people in crises, adult Christians have the opportunity to experience God's presence through their caring. The fifth, a process of appropriation in everyday life is similar to arts work's process toward forming a good product with self control and piety. Therefore a process of appropriation is the same as self-denial which is expressed in ascesis referred to training, exercise or practice. Some concrete examples of asceticism of everyday life are simplicity of life, confronting illusion, and parenting. Among them, parenting suggests a good inspiration to the spirituality in everyday life. Parents suffer untold agonies both in the discernment as to how to raise their children and in the experience of some failure that is an inevitable part of the process. Child-rearing is almost always an invitation to asceticism as spirituality in everyday life. Living as a good parent in everyday life is similar to living as a monk in the monastery. Besides these five contents, there are many themes of spirituality in an adult's everyday life. This article suggests further study on other topics to spirituality in the everyday life of adults.

목차

Ⅰ. 서론 : ‘일상생활‘의 의미
Ⅱ. ‘일상생활‘에서의 영성에 대한 역사적 이해
Ⅲ. ‘일상생활‘에서의 영성을 위한 신학적 기초
Ⅳ. ‘일상생활‘에서의 영성을 위한 성인 교육목회
Ⅴ. 결론

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