지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The sin which is regarded as the main theological theme in the Old Testament has broken off the relationship between God, Man, and the world. It occasioned by the disobedience and rebellion of the human race with regard to God and God's will. As a result of their rebellion against and disobedience to God, they lead a life in the alienation from the life of God.
The nature of sin emerges with equal clarity from the Old Testament: disobedience, punishment, and the forgiveness of sin constitute major themes in nearly every book from Genesis through Malachi. In the Old Testament the meaning of sin is disobedience, rebellion, covenant disloyalty, and religious apostasy which is depicted in terms of violence, arrogance, harlotry in the religious context. These conceptions of sin in the Old Testament reflect the influence of Semitic culture and the strongly ethical-moralistic character of ancient Israelite religion. Sin as moral-ethical evil implicates the human being as a creature of choice in a contest of their autonomous wills and allegiances to the Creator.
Human sin sets in motion a series of consequences which would eventuate in the death of the sinner. But God has prepared for them the forgiveness that formed a vital doctrine in Israelite faith. Though the path to forgiveness through repentance and cultic ritual might be complicated, though compensation and expiatory sacrifice might be costly, the hope of restored relationship with God found an equally important place in the Old Testament.
The hope is the activity of God's salvation. The Old Testament expresses in a variety of ways the promise that the broken relationship between God and people will be restored. This promise will be fulfilled only when God forgives his people. Nourished in the poems of Israel's psalmists and writing prophets, this promise of forgiven sin formed the basis of hope for individual and national identity as the chosen people which would live on in the hearts of the Israelites for many centuries. God's forgiveness is solely out of his grace and steadfast love. This gift of God is the prime mover of his salvation for them. This sacred activity of God's salvation as the practical and personal ministry has been accomplished by the self-sacrificing death and power of the resurrection of Christ in the New Testament.
The nature of sin emerges with equal clarity from the Old Testament: disobedience, punishment, and the forgiveness of sin constitute major themes in nearly every book from Genesis through Malachi. In the Old Testament the meaning of sin is disobedience, rebellion, covenant disloyalty, and religious apostasy which is depicted in terms of violence, arrogance, harlotry in the religious context. These conceptions of sin in the Old Testament reflect the influence of Semitic culture and the strongly ethical-moralistic character of ancient Israelite religion. Sin as moral-ethical evil implicates the human being as a creature of choice in a contest of their autonomous wills and allegiances to the Creator.
Human sin sets in motion a series of consequences which would eventuate in the death of the sinner. But God has prepared for them the forgiveness that formed a vital doctrine in Israelite faith. Though the path to forgiveness through repentance and cultic ritual might be complicated, though compensation and expiatory sacrifice might be costly, the hope of restored relationship with God found an equally important place in the Old Testament.
The hope is the activity of God's salvation. The Old Testament expresses in a variety of ways the promise that the broken relationship between God and people will be restored. This promise will be fulfilled only when God forgives his people. Nourished in the poems of Israel's psalmists and writing prophets, this promise of forgiven sin formed the basis of hope for individual and national identity as the chosen people which would live on in the hearts of the Israelites for many centuries. God's forgiveness is solely out of his grace and steadfast love. This gift of God is the prime mover of his salvation for them. This sacred activity of God's salvation as the practical and personal ministry has been accomplished by the self-sacrificing death and power of the resurrection of Christ in the New Testament.
목차
Ⅰ. 서론
Ⅱ. 구약의 죄와 죄사함
Ⅲ. 결어
Abstract
참고문헌
참고문헌 (28)
참고문헌 신청
1. [단행본] - Barth, C / 1991 / God with Us: A Theological Introduction to the Old Testament / Eerdmans
2. [단행본] - Clements, R. E. / 1978 / Old Testament Theology: A Fresh Approach / John Knox
3. [단행본] - Cover, Robin C. / 1992 / The Anchor Bible Dictionary / Doubleday : 31 ~ 40
4. [단행본] - Eichrodt, W. / 1967 / Theology of the Old Testament / Westminster
5. [학술지(정기간행물)] - Goldingay, J. / 1976 / The Man of War and the Suffering Servant / Tyndale Bulletin 27 : 79 ~ 113
2. [단행본] - Clements, R. E. / 1978 / Old Testament Theology: A Fresh Approach / John Knox
3. [단행본] - Cover, Robin C. / 1992 / The Anchor Bible Dictionary / Doubleday : 31 ~ 40
4. [단행본] - Eichrodt, W. / 1967 / Theology of the Old Testament / Westminster
5. [학술지(정기간행물)] - Goldingay, J. / 1976 / The Man of War and the Suffering Servant / Tyndale Bulletin 27 : 79 ~ 113
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Who is God
Catholic Theology and Thought
2016 .06
-
신명기 역사에 나타난 ‘하나님의 사람’ 구절 연구 : 왕상 12:33~13:34
신학과 목회
2018 .11
-
바울을 모델로 한 대학 복음화 방안
대학과 복음
2004 .12
-
Meister Eckhart의 하나님 이해와 하나님 아들의 삶
신학논단
2009 .06
-
학습자의 하나님 개념 이해: 문헌분석
기독교교육정보
2000 .09
-
구약의 하나님 나라
신학정론
1993 .11
-
인간의 행복에 대한 기독교적인 이해
행복한 부자연구
2016 .12
-
구약성서 속 작은 자 배려와 그 적용
신학과 목회
2019 .05
-
GOD'S VICTORY OVER SIN ACCORDING TO PAUL
신학논단
1997 .06
-
진리와 인간의 신학적 이해
인문학논총
2001 .08
-
예수의 하나님 나라와 문화
신학과 목회
2006 .04
-
하나님의 형상과 그리스도인의 성품
신학지남
2015 .12
-
Living as the People of God
신학지남
1989 .12
-
생태위기 시대에 신약성서 읽기
한국기독교신학논총
2003 .10
-
하나님 이름 표기와 역대기 사가의 신학적 전망 연구
신학과 목회
2017 .11
-
비-그리스도인의 종말론적 구원을 위한 성서적 변호
종교연구
2016 .12
-
"'하나님의교회 세계복음선교협회'의 교리 비판"
신학과 목회
2011 .11
-
살아 계신 하나님(The God Who is There)
신학지남
1972 .06
-
조나단 에드워즈의 <하나님의 천지창조 목적>과 “하나님의 영광”
창조론오픈포럼
2011 .08
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2012-230-004246543