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논문 기본 정보

자료유형
학술저널
저자정보
Manfred Oeming (Universitat Heidelberg)
저널정보
대한성서공회 성경원문연구 성경원문연구 제42호
발행연도
2018.4
수록면
115 - 129 (15page)
DOI
10.28977/jbtr.2018.4.42.115

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초록· 키워드

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The assumption commonly held in historical critical interpretations of the Hebrew Bible that hope for the afterlife was only a late, marginal phenomenon is not plausible. This papers tries to demonstrate first an early dating of the expectations for a post mortal existence. Already in the oldest wisdom literature (Pro 10-12) there is the promise of a salvation from death by good deeds (zedakah). The origins of this idea are the Egyptian funeral habits and imaginations best known from the Book of Death, chapter 125. With great probability, the (archaeologically well attested!) political and cultural hegemony of Egypt over Israel in the Late Bronze Age also influenced the concepts concerning the future life of the soul from the beginnings, especially from Solomon’s era onwards. Throughout the course of the history of Israel’s religion, the early vision (my deeds cause my destiny) became increasingly complex. Not only the deeds of a living individual are decisive for his fate, but also the deeds of the other contemporaries, especially the king, and the deeds of the ancestors (Abraham, David) and the actions of heavenly beings (like angels cf. Job 33:23-30 or Satan). At the final form of the canonical theology, there is a complex view of a “large doing-receiving-connection”. But from the beginning until the end of this evolution of faith, “justice” – divine and human – was decisive.

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〈Abstract〉

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UCI(KEPA) : I410-ECN-0101-2018-233-002012726