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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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My aim in this essay is to underline the possibility of various forms of cultural intercourse between the cultures of the East and the West through the reviewing of various myths categorized into two groups, myths of nomadic people and those of agriculture-people. Observing the myths of the East and the West, one is struck by certain similarities, especially in the case of nomadic peoples.
Possibly the most famous parallels with myths of agriculturepeople are found in the journeys of death and resurrection: Osiris, Inanna and Wongangam, all of them were killed but resurrect, which symbolize the life-cycle of plants. Their annual return coincides with the return of fertility of the earth. In addition to it, the similarities between the Eleusinian Mysteries and the ‘Susinze’ of Koguryo are mentioned.
On the other hand, in the foundation stories of early Rome, the twin brothers who actually founded Rome survived after being suckled by a she-wolf. Similarly, in the mythologies of the nomadic peoples, such as Turks, Huns and Mongols one encounters stories of newborns left to be raised by wolves or deer. In this same vein, in the ancient Korean kingdom of Buyeo and Silla there are references to ‘shamanistic deer’ or to ‘holy wolf’. Besides, the motif of ‘willow’ is mentioned as a common ‘mythem’ from Korea to nomadic Scythians.
In conclusion, the myths examined in this article allude to the possibility of inter-cultural exchanges between the East and the West peoples as the myths contain common elements. However, this comparison involves a leap of hundreds years and thousands miles and I have to admit that to make such historical leaps in a short essay is an attempt full of pitfalls, since one is tempted to underestimate the very different social contexts in which the myths to be compared appeared and flourished.
Possibly the most famous parallels with myths of agriculturepeople are found in the journeys of death and resurrection: Osiris, Inanna and Wongangam, all of them were killed but resurrect, which symbolize the life-cycle of plants. Their annual return coincides with the return of fertility of the earth. In addition to it, the similarities between the Eleusinian Mysteries and the ‘Susinze’ of Koguryo are mentioned.
On the other hand, in the foundation stories of early Rome, the twin brothers who actually founded Rome survived after being suckled by a she-wolf. Similarly, in the mythologies of the nomadic peoples, such as Turks, Huns and Mongols one encounters stories of newborns left to be raised by wolves or deer. In this same vein, in the ancient Korean kingdom of Buyeo and Silla there are references to ‘shamanistic deer’ or to ‘holy wolf’. Besides, the motif of ‘willow’ is mentioned as a common ‘mythem’ from Korea to nomadic Scythians.
In conclusion, the myths examined in this article allude to the possibility of inter-cultural exchanges between the East and the West peoples as the myths contain common elements. However, this comparison involves a leap of hundreds years and thousands miles and I have to admit that to make such historical leaps in a short essay is an attempt full of pitfalls, since one is tempted to underestimate the very different social contexts in which the myths to be compared appeared and flourished.
목차
Ⅰ. 들어가는 말
Ⅱ. 농경사회의 ‘곡모신’ 신화
Ⅲ. 버드나무, 오줌꿈, 늑대 신화
Ⅳ. 결론
【Abstract】
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